We know that Beethoven proceeded as a young man to Vienna, which he
never afterwards left. He found there (at least in the first half of his
residence) enthusiastic admirers, intelligent friends, admission to
distinguished circles, and lastly, that most necessary evil--money.
Nobody will grudge to the lively, good-humoured, imperial city the fame
of being able to designate as her own a brilliant line of our greatest
tone-poets. But then she ought not to take it amiss that we should
wonder how, within her walls, at _that_ time, so magnificent an artistic
development as Beethoven's should ever have been accomplished. Shall we
say, not _because_, but--_in spite of_ her? or shall we utter the
supposition that no agglomeration of men can be sufficient for genius,
since it treads a way of its own, which bears no names of streets? When,
however, the question comes under discussion, of the relation of a great
composer to _that_ public among whom his lot is cast, we cannot deny
that it is easier to understand how a Handel created his oratorios in
the so-called unmusical London, than how Beethoven composed his
symphonies in the musical Vienna of the period. The former found himself
in London in the midst of a grand public life,--grand were the powers
over which he held sway, like the continually increasing throngs of
listeners who streamed to his performances. When, on the other hand, we
hear of the difficulty with which Beethoven, during the course of a
quarter of a century, succeeded in giving about a dozen concerts in
which his Titanic orchestral poems were performed _for the first time_,
we become faint at heart. And I cannot do otherwise than express my
conviction that, under other conditions, no inconsiderable portion of
his works, which are (to use Schumann's expression) _veiled symphonies_,
would have revealed their true nature. The world of the musician would
hardly have been more enriched thereby, but the musical public would
have benefited. For millions would have been edified, where now hundreds
torment themselves (with quartets and sonatas) for the most part in
vain.
Yes! these symphonies and overtures, with their unpretending
designations, are the first poems of our time, and they are _national
poems_ in a far truer sense than the songs of the Edda, and all
connected with them, ever can or will be for us, despite the efforts of
littérateurs and artists. Yes! in the soul of this Rhinelander, who
every day inveighed against the town and the state in which he lived,
who was zealous for the French Republic, and ready to become
Kapellmeister to King Jerome--in this soul was condensed the most ideal
Germania ever conceived by the noblest mind. With the poet we may
exclaim, "For he was ours!"--_ours_ through what he uttered--_ours_
through the form in which he spoke--_ours_, for we were true to the
proverb in the way we ill-treated and misunderstood him.
Public-domain text, read in full here on John Shaqi.
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