The mystery is not easily solved. Former biographers have at once come
to the conclusion that this was the period in which Beethoven's love for
Julia Guicciardi, alluded to in a letter to Wegeler, had reached its
climax. This hypothesis has, however, been put to flight by the
discovery of Alexander Thayer that the lady was married to Count
Gallenberg (afterwards the Keeper of the Archives of the Imperial Opera)
in 1803--that is, three years before the composition of the work.
Is the B flat major Symphony, after all, as much the exponent of the
master passion as is, in another way, the C sharp minor Sonata? Or is
it, with its troubled, gloomy opening, expanding into glorious warmth
and sunshine, another evidence of Beethoven's resolution to set fate at
defiance, and to keep at bay the monster Grief which threatened to
annihilate him? Who can tell? When the traveller, suddenly emerging from
some mist-hung mountain gorge, steps out upon the rocky platform, he
beholds in the distance, beneath his delighted gaze, a landscape bathed
in sunshine; so to the poet's excited fancy there must have been present
some bright vision, one of those "loftier spirits, who sported with him
and allotted to him nobler tasks," drawing a veil over the troubled
Past, and pointing him onwards to a glorious Future.
Let the Reader take which interpretation he will.
We propose briefly to present to him the two sets of letters which show
us Beethoven in two different aspects as a lover--the first _pur et
simple_, the second Platonic.
Nothing is known with certainty of Beethoven's "immortal beloved," whose
name vibrates throughout the Adagio of the Moonlight Sonata. The letters
to her (of date unknown, written from some baths in Hungary, whither he
had been ordered for his health) breathe the very intensity of
passion--a passion at times too deep for words.[30]
"_Morning, 6th July._
"My Angel! my All! my Second Self!
"Only a few words to-day, written with a pencil (with thine). My
residence will not be definitely fixed before to-morrow. What a
ruinous waste of time!--Why this deep sorrow where Necessity speaks?
can our love exist otherwise than by sacrifices, than by our not
expecting everything? Canst thou alter the fact that thou art not
wholly mine, that I am not wholly thine?--Alas! look into the
beauties of Nature, and calm thy mind for what must be endured. Love
demands all, and with perfect right, and thus _I feel towards thee_
and _thou towards me_, only thou forgettest so easily that I have to
live _for myself_ and _for thee_,--were we perfectly united, thou
wouldst feel this trial as little as I do.
Public-domain text, read in full here on John Shaqi.
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