Beethoven and His ForerunnersMason, Daniel Gregory
History
Beethoven and His Forerunners
Mason, Daniel Gregory
Beethoven, Ludwig van, 1770-1827; Music -- 18th century -- History and criticism; Music -- 19th century -- History and criticism
The music of Palestrina’s age is probably the most consummate
expression in the whole history of art of this peculiar type of
feeling, with all its characteristic qualities and limitations.
“No other form of chorus music has existed,” writes Mr. Edward
Dickinson,[14] “so objective and impersonal, so free from the stress
and stir of passion, so plainly reflecting an exalted, spiritualized
state of feeling. This music is singularly adapted to reinforce the
impression of the Catholic mysteries by reason of its technical
form and its peculiar emotional appeal.... It is as far as possible
removed from profane suggestion; in its ineffable calmness, and an
indescribable tone of chastened exultation, pure from every trace of
struggle, with which it vibrates, it is the most adequate emblem of
that eternal repose toward which the believer yearns.”
It was, we must now once more insist, these peculiar qualities of
feeling to be expressed in mystical art, that reacted to determine
the peculiarities of the technique in which they had to be embodied,
just as a man’s spirit reacts to determine the nature of the body in
which its purposes have to be wrought out. That “ineffable calmness,”
that “chastened exultation,” of the mystical temper, could be voiced
in sound only through the medium of clear, ethereal vocal tones,
combined in chords prevailingly consonant and void of harshness.
Such a translucent fabric of tones as was produced by human voices,
singing, without instrumental accompaniment, the purest consonances,
was best fitted to merge with the vast, cool arch of the cathedral,
with the unlocalized murmur and reverberation that stirred in it, and
with the somnolent fumes of incense, to form a background apt for
mystical contemplation. And then, against this background, the phrases
of aspiring but unimpassioned melody which one by one sounded above
the general murmur, traced, as it were, arabesques of more definite
human feeling. One by one they rose into momentary prominence, to hover
above the other voices as prayers hover among the tranquil thoughts of
simple and devout minds. There was about them a celestial clarity, an
unearthly plangency of accent, but no turmoil or confusion, no hint of
mortal pain.
Public-domain text, read in full here on John Shaqi.
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