Beethoven and His ForerunnersMason, Daniel Gregory
History
Beethoven and His Forerunners
Mason, Daniel Gregory
Beethoven, Ludwig van, 1770-1827; Music -- 18th century -- History and criticism; Music -- 19th century -- History and criticism
It is, therefore, a fact of capital importance, that idealism does
succeed in unifying, as well as in enriching, our conceptions of life.
It systematizes, at the same time that it broadens, our views. Much as
it insists on the variety of experience, even more does it assert its
organic unity. Indeed, the central ideal of idealism, its very heart
of hearts, is its belief in the wholeness, the organized integrity,
of the universe. It respects the body, the mind, and the soul of man;
but even more it respects the whole man, in just balance and full
inward cooperation of functions. Believing man to be an organism, it
sets supreme store by his full or organic activity, and deplores undue
prominence in any element of his life, as injuring the harmony of the
whole. Ardently as it champions individual initiative, it demonstrates,
through philosophy, that the very consciousness of the individual is
dependent on his social relations.[17] It recognizes that democracy
can exist only through mutual service, and that freedom is based
on a universal sense of responsibility. It is clearly aware that a
personal relation with God comes only to him who is willing to obey
God, not in a spirit of passive endurance, but with active joy, as a
part serving the whole in which it has its being. This recognition
of a just relation to the whole as the supreme ideal of all partial
existences is testified to most strikingly by our very vocabulary,
the natural repository of our beliefs. The word “health,” denoting
physical well-being, is derived from the Anglo-Saxon “hal,” or whole;
“sanity,” signifying mental well-being, is from the Latin word for
the same idea, “sanus;” and we name the most indispensable of moral
traits “integrity.” True idealism is in no way more certainly to be
distinguished from its sentimental counterfeits than by its constant
recognition that the preservation of the wholeness, as well as the
fullness, of man’s nature, is the _sine qua non_ of human welfare. It
values every least manifestation of his nature, because it considers
each one sacred; but it values even more the coordination and harmony
of all.
Public-domain text, read in full here on John Shaqi.
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