Beginnings of the American PeopleBecker, Carl L. (Carl Lotus)
History
Beginnings of the American People
Becker, Carl L. (Carl Lotus)
United States -- History -- Colonial period, ca. 1600-1775; United States -- History -- Revolution, 1775-1783
Franklin spoke indeed for the new age and the New World. He was the
first American: the very personification of that native sense of destiny
and high mission in the world, and of that good-natured tolerance for
the half-spent peoples of Europe, which is the American spirit; a living
and vocal product, as it were, of all the material and spiritual forces
that were transforming the people of the British plantations into a new
nation. All racial and religious antagonisms, all sectional and
intercolonial jealousies, all class prejudice, were in some manner
comprehended and reconciled in Franklin. He was as old as the century
and touched it at every point. What an inclusive experience was that of
this self-made provincial who as a printer's boy heard Increase Mather
preach in Boston and in his old age stood with Voltaire in Paris to be
proclaimed the incomparable benefactor of mankind! Provincial! But was
this man provincial? Or was that, indeed, a province which produced such
men? Was that country rightly dependent and inferior where law and
custom were most in accord with the philosopher's ideal society? In
that transvaluation of old values effected by the intellectual
revolution of the century, it was the fortune of America to emerge as a
kind of concrete example of the imagined State of Nature. In contrast
with Europe, so "artificial," so oppressed with defenseless tyrannies
and useless inequalities, so encumbered with decayed superstitions and
the debris of worn-out institutions, how superior was this new land of
promise where the citizen was a free man, where the necessities of life
were the sure reward of industry, where manners were simple, where vice
was less prevalent than virtue and native incapacity the only effective
barrier to ambition! In those years when British statesmen were
endeavoring to reduce the "plantations" to a stricter obedience, some
quickening influence from this ideal of Old World philosophers came to
reinforce the determination of Americans to be masters of their own
destiny.
BIBLIOGRAPHICAL NOTE
Public-domain text, read in full here on John Shaqi.
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