As Chateaubriand said of the Revolution in France, that it was complete before it began, so may it be said that America was free before it won independence. The strict letter of the law counts for less in times of emotional stress than the strong sense of prescriptive right, and formal allegiance is in no way incompatible with a deep-seated feeling that submission must be voluntary to be honorable. Before the outbreak of the French war such a feeling was common throughout the colonies. The state of mind which conditioned the formal argument for colonial rights and drove the colonists into revolution is revealed in a sentence which Franklin wrote in 1755: "British subjects, by removing to America, cultivating a wilderness, extending the domain, and increasing the wealth, commerce, and power of the mother country, at the hazard of their lives and fortunes, ought not, and in fact do not thereby lose their native rights." It was as much as to say that Americans were in fact free because they ought to be free, and that they ought to be free because they had made for themselves a new country. The issue between England and America is therefore not to be resolved by computing the burden of a penny tax, or by exposing the sordid motives of British merchants and Boston smugglers, still less by coming "armed at all points with law cases and acts of Parliament, with the statute-book doubled down in dog's ears" to defend either the cause of liberty or authority. The issue, shot through and through, as all great issues are, by innumerable sordid motives and personal enmities and private ambitions, was yet one between differing ideals of justice and welfare; one of those issues which, touching the emotional springs of conduct, are never composed by an appeal to reason, which formal argument the most correct, or the most skilled dialectic, serve only to render more irreconcilable. "In Britain," said Bernard in 1765, "the American governments are considered as corporations empowered to make by-laws, existing only during the pleasure of Parliament. In America they claim to be perfect states, no otherwise dependent upon Great Britain than by having the same king." Few Englishmen could imagine an empire of free states; few Americans could understand a nation bound against its will.