then assume my knife and fork. He watches his opportunity and insinuates
a pickle bottle, holding the fork in his right hand. I feel that it is
time to make a stand, so I give him one unspeakable look and proceed with
my meal, whereupon he retreats and I breathe a little more freely. But
no; he is at my left hand again with bread. To do him justice, he is
quite willing to save me annoyance by impaling a slice on the knife and
transferring it to my plate, but I prefer to help myself, which
encourages him to return to the charge with butter and then jam. This
looks like the end, but his resources are infinite. His eye falls on the
sugar basin standing beside my teacup, and he immediately takes it up
and, coming round to my left side, holds it to my nose. All this time
sit I, like Tantalus, with the savoriest of Domingo’s “beefysteaks”
before me and am not allowed to taste it. But I know that in every
operation he is animated by an exalted sense of blended duty and
prerogative, and if I could really open his mind to the thought that the
least of his attentions was dispensable, his whole nature would be
demoralized at once; so I endure and grow lean. Another thing which
works towards the same result is a practice that he has of studying my
tastes, and when he thinks he has detected a preference for a particular
dish, plying me with that until the very sight of it becomes nauseous.
At one time he fed me with “broon custard” pudding for about six months,
until in desperation I interdicted that preparation for evermore, and he
fell back upon “lemol custard.” Thus my luxuries are cut off one after
another and there is little left that I can eat.
Public-domain text, read in full here on John Shaqi.
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