When he retires, you may have a call from a fine looking old follower of
the Prophet. He is dressed in spotless white, with a white turban and
white _cumberbund_; his beard would be as white as either if he had not
dyed it rich orange. He also has lost his place very suddenly more than
once, and on the last occasion without a certificate. When you ask him
the cause of this, he explains, with a certain brief dignity, in good
Hindoostanee, that there was some _tukrar_ (disagreement) between him and
one of the other servants, in which his master took the part of the
other, and as his _abroo_ (honour) was concerned, he resigned. He does
not tell you that the _tukrar_ in question culminated in his pursuing the
cook round the compound with a carving-knife in his hand, after which he
burst into the presence of the lady of the house, gesticulating with the
same weapon, and informed her, in a heated manner, that he was quite
prepared to cut the throats of all the servants, if honour required it.
If none of the preceding please you, you shall have several varieties of
the Soortee tribe anxious to take service with you; nice looking, clean
men, with fair complexions. There will be the inevitable unfortunate
whose house was burned to ashes two months ago, on which occasion he lost
everything he had, including, of course, all his valuable certificates.
Another will send in a budget dating from the troubled times of the
mutiny. From them it will appear that he has served in almost every
capacity and can turn his hand to anything, is especially good with
children, cooks well, and knows English thoroughly, having been twice to
England with his master. When this desirable man is summoned into your
presence, you cannot help being startled to find how lightly age sits
upon him; he looks like twenty-five. As for his knowledge of English, it
must be latent, for he always falls back upon his own vernacular for
purposes of conversation. You rashly charge him with having stolen his
certificates, but he indignantly repels the insinuation. You find a
discrepancy, however, in the name and press him still further, whereupon
he retires from his first position to the extent of admitting that the
papers, though rightfully his, were earned by his father. He does not
seem to think this detracts much from their value. Others will come,
with less pronounced characteristics, and, therefore, more perplexing.
The Madrassee will be there, with his spherical turban and his wonderful
command of colloquial English; he is supposed to know how to prepare that
mysterious luxury, “real Madras curry.” Bengal servants are not common
in Bombay, fortunately, for they would only add to the perplexity. The
larger the series of specimens which you examine, the more difficult it
becomes to decide to which of them all you should commit your happiness.
“Characters” are a snare, for the master when parting with his Boy too
Public-domain text, read in full here on John Shaqi.
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