Behind the Mirrors: The Psychology of Disintegration at WashingtonGilbert, Clinton W. (Clinton Wallace)
History
Behind the Mirrors: The Psychology of Disintegration at Washington
Gilbert, Clinton W. (Clinton Wallace)
Harding, Warren G. (Warren Gamaliel), 1865-1923; United States -- Politics and government -- 1921-1923
Paper demonstrations had gone wrong. Governments did not go bankrupt
after a few months but could still borrow at the end of five years.
Humanity did not sicken and turn away from the destruction, but the
greater the carnage the more eager were the nations still at peace to
have a hand in it. Still it could never happen again. It was a lesson
sent of fate. Men must co-operate with progress and not leave to that
force the sole responsibility for a permanently peaceful future. They
had sinned against the light in allowing such unprogressive things, as
autocracies upon the earth. They must remove the abominations of the
Hapsburgs and the Hohenzollerns. Once they had set up that brightest
flower of Progress, modern democracy, in place of the ancient empires,
there would be no more wars. Democracy had one great merit. It was
rather stupid and lacking in foresight. It did not prepare for war and
being forever unready would not fight.
The war had been sent by Progress to call man's attention to their
duties regarding certain anachronisms with which Progress was otherwise
unable to deal.
[Illustration: UNCLE SAM'S CONFERENCE]
You will observe that the idea of Progress took three forms in as many
years. First it was a pure force moving straight ahead toward a goal of
unimaginable splendor, even whose questionable products like bigger
cannon and higher explosives accomplished by one of its larger ironies
benefits that were the opposite of their purposes.
Then assuming the aspects of a more personal deity, it became capable of
intentions and could choose courses utterly inconsistent with itself in
order to achieve ends that would be splendidly consistent with itself.
It made larger demands upon faith.
Then it began to require a little aid from man himself, on the principle
that God helps them that help themselves, the cleaning up by men of the
human rubbish heap, the purging of autocracy by democracy. Human
responsibility began to emerge. The picture in our heads was changing.
Then, as the war came to a close it became apparent that President
Wilson's happy idea that democracies, being stupid and unready to fight,
would live together in eternal peace, was inadequate. The treaty would
leave the three great democracies armed as the autocracies never had
been armed. They might elect to remain so and use their weapons as
provocatively as any Hapsburg or Hohenzollern ever did. Men must
organize, must league themselves together, must govern themselves
internationally in order to have peace, which was no longer an
accidental by-product of the modern factory, but must be created by men
themselves, deliberately acting to that end. Men must work out their own
salvation, aided and admonished of course by such perfect works of
progress as a war to end war.
Public-domain text, read in full here on John Shaqi.
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