Under Mr. Roosevelt and his successors a mild revolution was accomplished. People turned against economic absolutism. They had begun to question the unregulated descent of favors from the top. They doubted the force of gravity that used to fill dinner pails. They demanded some representation in the process of filling dinner pails. They set up a government at Washington to control credit and transportation. And now they have fallen apart over who shall pay the taxes, who shall have use of the credit, who shall profit by lowered freight rates, rebates in principle, special favors in transportation, under a new name. When men today deplore the lack of leadership they are comparing Mr. Harding with Mr. Roosevelt and Mr. Wilson, and Mr. Lodge and Mr. Mondell with Senator Hanna and Senator Aldrich. Today's chiefs of state are of smaller stature. Mr. Harding has been a drifter all his life; he has not the native force of Mr. Roosevelt, the sheer vitality which gloried in overcoming obstacles. He has not the will of Mr. Wilson. The petulant Lodge is not the same order of being as the brutal, thick-necked Hanna, or the more finished but still robust Aldrich. But beyond this personal superiority which the leaders of the past had, they enjoyed the advantage of standing upon sure ground. Mr. Hanna belonged to that fortunate generation which never doubted, whether it was in religion or morals or politics. He may not have put it so to himself, but behind everything that he did lay the tacit assumption that the business system was divinely ordained. The hand of Providence was conspicuous everywhere in America's rise, but nowhere more than in the rapid turning, unprecedented in the world's history, of minerals and forests into a civilization. In times of daily miracles it is easy to believe. Mr. Hanna believed, the public believed, Congress believed. Mr. Hanna spoke for this divinely ordained system which was developing an undeveloped continent as one had never been in the memory of man, making us all richer, with a certain rough justice, according to our deserts. He himself was a pioneer. He himself had created wealth. He knew the creators of wealth. He delivered the commandments handed down to him on the mountain. With God so much on his side a much lesser man than Hanna would have been a great leader. God isn't on the side of Mr. Lodge. That is the difference. Mr. Aldrich represented a less pure faith. What had been a primitive religion had become an established church. He had behind him a power of organization in business and Congress that Hanna had not. The public may have been less faithful; still the religion he represented was the official religion.