Such attitudes, and this was surely not the only case,
meant the stifling of a crucial voice at an important
time of Goan history. Resultantly, the outstation
media, for instance, didn't get a clue that such
questions were at all being asked in Goan society. When
it comes to recording the history of the 'eighties,
there will likewise be many gaps or black holes... and
many could be led into believing that these events
simply didn't occur.
Rajan's role in the Konkani movement would be another
interesting issue for research. Many a Catholic from
Goa, both here and among the diaspora, tends to read
him as being a "hero for Konkani". (Dr Teotonio De
Souza, historian, commented on Goanet on September 18,
2003: "I have known Rajan Narayan while still in Goa
and admired his contribution to the Konkani cause.")
But the issue is more complex. Needless to say, Goa's
media adopts a dog-does-not-eat-dog approach, and for
most of the time avoids criticising each other. Rajan's
role in the language agitation is yet to be adequately
evaluated. The Week magazine, in an article written by
the journalist Ashok Row Kavi (who went on to become a
prominent gay activist, but that's not particularly
relevant here) did a critical piece on the role played
by Rajan and the other Narayan, Athawale:
It's titled 'The two Narayans' and says:
THE three worlds in Hindu mythology always shuddered
when the chant 'Narayan, Narayan' echoed in the cosmos.
It meant that Narada, the roving rishi, was making his
petty-fogging presence felt.
Goa has two Narayans and there is internal trouble
there. One is Narayan Athavle, editor of the Marathi
daily Gomantak, and the other Rajan Narayan, editor of
O Herald an English daily from Panaji. They are
fighting each other claiming that they are fighting for
two languages, Marathi and Konkani.
Their credentials can be questioned, though no one
bothers to do that. Athavle is an outsider: a
Maharashtrian Chitpawan Brahmin; Rajan Narayan is from
South India and is fighting for Konkani in English.
Athavle's editorials are pure petrol on Goa's red hot
embers. Starting with Ooth Marathe Ooth (Wake up
Marathas, wake up), Athavle, who supports Rane, has
carried on a relentless battle to show that Konkani is
a 'boli' (dialect) and not a 'bhasha' (language).
Athavle has published some 25 eminently forgettable
novels, and has had a lackluster career in Lok Satta,
the Marathi daily of the Express group.
Athavle gets quite alarmed when someone mentions
'Vishal Gomantak' (Greater Goa), which to him means
'expansionism'. But he has no qualms at all when he
says that Goa should finally merge with Maharashtra
because "their cultures are the same".
Public-domain text, read in full here on John Shaqi.
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