Behind the prison bars : $b A reminder of our duties toward those who have been so unfortunate as to be cast into prison — John Shaqi
Behind the prison bars : $b A reminder of our duties toward those who have been so unfortunate as to be cast into prisonByrum, E. E. (Enoch Edwin)
Philosophy
Behind the prison bars : $b A reminder of our duties toward those who have been so unfortunate as to be cast into prison
Byrum, E. E. (Enoch Edwin)
Prisons; Prisons -- West Virginia
During the civil war a number of Union men made a daring raid through
the Confederate line and were afterward captured and cast into dungeons
where they spent weeks of suffering, amid heart-rending scenes, and
notwithstanding their extreme hunger, thirst, and the stifling odor of
their dark underground prison and suffering much from their shackles
and clanking chains, they were taken from place to place and then
brought to trial. Seven of their number were hanged, leaving about a
dozen remaining who were expecting to be called out to follow in their
footsteps at any time. Through some sudden change or maneuver of war
the remainder of these men were left in prison with guards over them
and only a meager supply of food. As the seven of their comrades were
taken from their midst to the place of execution those who remained
were in much distress of mind. During the morning hours before this
they had spent the time in playing cards, now and then an oath escaping
their lips, but now the scene changed. Some one suggested that they
should pray. There was but little hope of them escaping the fate of
their comrades and thus soon be hurled into eternity, and what added
more to the darkness of the hour was the fact that they had not
made their peace with God. One of the surviving party describes the
occurrence as follows:
“From this time forward we had religious exercises morning and evening
and found them a great consolation and support. We began and closed
the day right and thus added sweetness to all its hours, supplying
a subject of thought not bearing directly upon our future gloomy
prospects and thus enabling us to maintain better mental health. We
always sang a hymn or two on these occasions. We sang ‘Rock of Ages,’
‘Jesus, Lover of my Soul,’ and others of a pronounced spiritual cast.
This greatly astonished the guards. They were given strict charge to
watch us closely with the statement that we were the most desperate
characters in the whole United States. Then to hear us singing ‘hymns’
and know that we had prayer morning and evening was a contradiction
they found hard to reconcile.... What would we not now have given for
the counsels and assistance of a minister whom we could fully trust!
Just how to be religious was the puzzle. I know if I had a command to
execute from an army officer I would do it, if in my power, no matter
how difficult or dangerous, and I wished intensely that it was just as
easy to be religious as to be a soldier; but there was the question of
right feelings and right motives that did not seem to come into play
very much in the army. For if a soldier did his duty he was not apt to
be asked how he felt about it. I had the belief that I must have joy
and rapture in thinking of death and readiness to shout God’s praises,
which I did not feel; and for a time it seemed as if I could not
reach a genuine conversion. I diligently read the Bible which we had
borrowed, and while I enjoyed many things in it, little direct guidance
Public-domain text, read in full here on John Shaqi.
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