Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
Fishing is carried on from the bridge by the fish-sellers. A line is
generally used, baited with melon or pieces of flesh. Sometimes poison
is thrown into the river in order to kill the fish, which then float on
the top of the water and are easily caught. In the summer it is very
risky buying fish in the bazaar, as it so soon becomes stale; so if I
want to be quite sure of having fresh fish, I send a servant down to
the bridge to see a fish caught and then bring it home. As a matter of
fact, I fancy he does not at all like sitting in the sun waiting, so
often beguiles the time by sitting in the coffee-house situated on the
banks of the river; and then, having allowed an hour or two to elapse,
returns empty-handed, saying: "There are no fish in the river to-day."
Rivers without bridges are a great trial of patience when journeying;
it takes such a long time to transport everything, and the crossing
generally takes place at the end of a stage when every one is tired,
and--shall I confess it?--often cross too. The waiting in the
burning sun while the boats are fetched, the weary bargaining, and
all the usual trials of patience become exaggerated out of their
due proportions when you know that just across the water is the
resting-place for the night--so near and yet so far! And as you sit on
the wrong side of the river waiting, waiting, it is difficult to feel
restful and at peace with all men. I long often to be able to do as the
animals do, i.e. swim over. A small charge is made for the transport
of each animal, so the muleteer often prefers to swim over himself,
taking his animals with him. There is as a rule only one ferry-boat,
so that you have to take your turn; and as each passage takes about
an hour, a great deal of patience is often needed.
The ferry-boat is a large flat-bottomed, antediluvian-looking
construction, and you wonder how ever it can bear the weight of
all that is put upon it. When a carriage is to be transported the
horses are first unharnessed, then the vehicle is lifted bodily on
to the boat, with all its contents, the passengers and horses finding
standing-room as best they can.
When you get to the other side your troubles are not over, for on
starting to put up the tent you find one of the poles has been left
behind on the other side; so there is nothing to do but to sit still
and continue the waiting process. Or perhaps you think a cup of tea
would help while away the time, only to find that the charcoal has
not yet arrived! So there is only one thing to do, and that is to
wait till everything is safely landed; then you can begin to prepare
for the long-delayed rest.
CHAPTER IV
THE CHILDREN OF MOSUL
Spoiling process--Despair of the parents--The "god" of the
hareem--Death by burning--Festivities at birth of boy--Cradles
and cradle songs--School life--Feast in honour of a boy having
read the Koran through--"Only a girl"--Girl life--Girl victims
of Naseeb--Marriage.
Public-domain text, read in full here on John Shaqi.
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