Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
When a man makes up his mind to be married, or his parents decide in
their minds that it is high time their son should take to himself a
wife, many are the consultations which take place, and great is the
importance of the women folk concerned. They are never so happy as
when arranging for a marriage, loving the mystery and secrecy of it;
for it would never do for a fond mother to offer the hand of her dear
son in marriage to the mother of a possible bride and be refused. The
shame and ignominy would be too great; so the mother and other female
relations of the would-be bridegroom have to go very carefully to work
in selecting the girl and in making any proposal for marriage. Before
the actual "asking" is done, the way has to be prepared by very careful
hints and indirect inquiries as to the girl's health, accomplishments,
and dowry. If all proves satisfactory, then a formal proposal is
made. The matter having gone so far, a refusal is very unusual, and,
if given, is considered a great insult. I heard of one young man who
threatened to murder all the relations of a girl for whom he had made
proposals of marriage upon her parents refusing to accept his offer.
I have often been asked by Moslem women to suggest some girl as
a suitable bride either for their brother or son. On mentioning
some girls whom I knew, their answers were something as follows:
"Oh, but she has a white patch on her eye," or "She is too poor," or
"She has a bad temper," or "She is not pretty." Their idea of beauty
is that of a white, pasty, fat face, without a vestige of colour,
except that which art applies! Of course, the man never sees the girl
till the day of betrothal, and in the case of Moslems not till the
actual marriage takes place. The old custom amongst the Christians of
marrying a girl against her will is still extant in some villages.
Sometimes it happens that a girl persists in her dislike to marry,
even till the priest has arrived to tie the knot: in this case the
father would bind the girl's arms and legs till the marriage ceremony
was completed, when she was released, it being useless then for further
resistance on her part. This is done even now in some villages near
Mosul when the girl proves obstinate. As a rule, though, they accept
their fate as "Naseeb," knowing it is little or no use to struggle
against custom. How often my heart aches for some poor child who is
bound to a man old enough to be her grandfather or great-grandfather
sometimes. Alas, too often old in sin as well as years!
Public-domain text, read in full here on John Shaqi.
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