Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
Another sad sight to be seen in the desert sometimes, are brick pillars
in which some unfortunate victim has been walled up alive. This is a
horrible method of inflicting capital punishment. The victim is put
into the pillar, which is half built up in readiness; then if the
executioner is merciful he will cement quickly up to the face, and
death comes speedily. But sometimes a small amount of air is allowed
to permeate through the bricks, and in this case the torture is cruel
and the agony prolonged. Men bricked up in this way have been heard
groaning and calling for water at the end of three days. At other
times the victim is placed in the pillar head first, and in this way
he is walled up.
The first time I saw these pillars was in the desert outside Yezd,
and I could hardly believe the awful tales which were told me of the
cruelties perpetrated; but alas, they were all too true! It is sad
that the beauty of the desert should be desecrated by such things.
CHAPTER XII
PERSIAN MEDICAL MISSIONS [2]
The need of them--Work in Isphahan--The "little devil" transformed
into a boy--Amputation--Brothers in adversity--H.R.H. Zil-es-Sultan
as a patient--Fanaticism overcome.
"What restless forms to-day are lying, bound
On sick beds, waiting till the hour come round
That brings thy foot upon the chamber stair,
Impatient, fevered, faint, till thou art there,
The one short smile of sunshine to make light
The long remembrance of another night."
H. E. Hamilton King.
"Medical Missions" need no apology or excuse. Even in the comparatively
few years that have elapsed since their commencement, they have
abundantly justified their existence, both from the missionary
standpoint, and also as philanthropic agencies. If this be true
for purely pagan lands, it applies even more accurately to work in
Mohammedan countries. Medical missionary work is, without doubt, the
golden key that unlocks the door of the heart of the most fanatical
Moslem, be he Persian, Arab, Kurd, or Yezidee (devil worshipper). I
write this deliberately, after eight years' experience in Persia,
Palestine, and Mesopotamia. But in this book it is not meant specially
to emphasise the missionary aspect of our life in these distant lands,
but more to give a slight glimpse of native life as we found it, and
the following, therefore, must be taken as notes from a doctor's diary,
covering a period of eight years' work in Persia and Mesopotamia.
Public-domain text, read in full here on John Shaqi.
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