Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
The year 1900 found us at Isphahan. We were living in Julfa, the
Armenian suburb of that great city, and I had temporary charge
of the C.M.S. Medical Mission. The hospital at that period was
simply a native house that had been adapted, more or less, for the
requirements of a dispensary and hospital. There was no lack of work,
patients coming from Isphahan itself, and from all the country round
about. Soon after settling down to the routine work, a little Persian
boy was brought to me from an outlying village by his father. He was
about twelve years of age, and his face was badly disfigured from a
"hare-lip." The Persians believe that this congenital malformation is
the mark left by the foot of the Evil One, so this poor boy was known
in his village by the unenviable title "little devil," and had been a
good deal tormented by his playfellows. He was admitted to hospital,
operated upon successfully, and after some ten days' careful treatment
the dressing was finally removed, and I handed the boy a mirror that
he might look for the first time upon his "new" face. As I watched
his countenance while he regarded himself steadfastly in the glass,
I was amply repaid for the time and trouble spent, by his look of joy,
incredulity, and amazement. Tears of joy rolled down his face as he
kissed my hand, and murmured brokenly, "I am no longer a little devil,
I am no longer a little devil!" He could go back to his village now
gladly, no longer fearing to join in the games of his comrades, and I
feel sure he afterwards often posed as a hero in his little village,
as, the centre of an admiring throng, he recounted the details of
his visit, treatment, and cure at the Mission Hospital.
In all Mohammedan lands, doctors always find it extremely difficult
to persuade their patients to submit to amputation. However hopeless
a condition the injured limb may be in, many would rather die than
enter Paradise maimed. Some perhaps fancy that after death, when the
prophet Mohammed comes to conduct them over that fragile bridge that
leads to the "realm of the blest," he would indignantly repudiate
the claims of an armless or legless disciple! However that may be,
the fact remains that many a poor patient dies who might, by timely
amputation, have recovered and lived for many years. But curiously
enough, soon after our arrival in Julfa, I admitted, within a few
days of each other, two Persians suffering from diseases of the legs
necessitating amputation, and both, after much persuasion, agreed to
the operation being performed. Both were men, and had been admitted
to different wards, but as after-events proved, neither knew of the
other's presence in the hospital: both thus believed that he was
the only Mohammedan doomed to pass the rest of his life bereft of
one leg, with the possible risk of non-admittance hereafter to the
Moslem Paradise.
Public-domain text, read in full here on John Shaqi.
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