Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the EastHume-Griffith, M. E.
Philosophy
Behind the Veil in Persia and Turkish Arabia: An Account of an Englishwoman's Eight Years' Residence Amongst the Women of the East
Hume-Griffith, M. E.
Arabian Peninsula -- Social life and customs; Iran -- Social life and customs
The day fixed for the operation arrived: a Persian doctor practising
in the city had requested leave to be present, no doubt on behalf of
the many friends of the patient, to report particulars and see fair
play. The patient was brought in, looking exceedingly nervous. After
a short prayer (a practice almost invariably adopted in medical
missionary hospitals, and much appreciated by the patient, even though
he be a fanatical Moslem), the operation was started. I am afraid we
were all unduly nervous, the possible consequences for good or ill to
the Mission assuming undue proportions. At any rate everything went
wrong; the cocaine (used as the anaesthetic) would not work, the old
man could not keep his eye still, and would look up when he was told
to look down. I was only able to complete the incision, and that with
the greatest difficulty; and fearing to proceed further, the patient
getting more and more excited, I had reluctantly to postpone the
operation for a couple of days. We all felt very depressed, except,
perhaps, the Persian "hakim," who doubtless greatly relished the
failure of the English doctor. However, two days later we tried again,
the Persian hakim once more being amongst the spectators. Much prayer
had been offered up that this time there might be no hitch. Everything
at first went well; the patient lay quite quietly, moved his eye
exactly as he was told, the cocaine proved satisfactory, the incision
was remade, and other preliminary steps in the operation disposed of:
then came the hitch. In the European method of operating for cataract,
the opaque lens is extruded from the eye by gentle pressure, through
the incision first made. Well, when the time came for the lens to be
extruded, it would not budge! I tried all possible means of extraction
without success (afterwards I discovered that adhesions had formed
between the lens and the curtain of the eye, as a result of the first
operation). The perspiration ran down my face, as I realised what
this second failure meant, not so much for my own reputation, but
the hindrance it would prove to the success of the work I loved. I
glanced at my wife: she was looking very anxious. I looked at my
assistants: their faces were pictures of dismay. They had seen me
before in Isphahan do many a cataract, and could not imagine what
had gone wrong. The Persian doctor looked particularly happy: he
smiled as he politely expressed his sorrow that I was experiencing
any difficulty in bringing the operation to a successful issue. It
certainly was an awkward fix--perhaps the most awkward that I have
ever been in; but as I lifted up my heart in silent prayer to God,
asking for guidance, the thought flashed into my mind, "The man has
both eyes blind: you have failed with the one; do the other at once,
and it will prove successful."
Public-domain text, read in full here on John Shaqi.
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