Gently covering the eye that had proved a failure, I explained matters to the patient, obtained his permission, thoroughly cleansed his other eye, and proceeded to operate, meeting with no difficulty and easily extracting the lens, to the palpable disappointment of my Persian medical friend, and was overjoyed to find that the patient old man had obtained exceedingly good vision. After a week the patient went back to his friends, seeing well, and full of gratitude for all the kindness and care he had received. I saw him some months later, and inquired whether he cared to let me have another try at the eye that had proved unsuccessful; but he refused, saying he was an old man, and had obtained good sight with the one, and did not need to see with the other. Of course the result of this first operation had been anxiously awaited by many, and since it proved successful, we soon had our little temporary hospital full, and had no further trouble in getting in-patients. I have described this case rather fully, avoiding technical terms as far as possible, as it illustrates fairly well the difficulties and responsibilities met with and tackled by pioneer workers, be they missionary or official. The Persians (especially the Kermanis) have a great idea of doing "savabs" (good works), hoping to reap their reward hereafter. This is common to the West as well as the East; but the Kermanis in addition hold a convenient doctrine, namely, the appropriation of the savabs of infidels for themselves! At least one of the chief mullahs in Kerman surprised me somewhat by the cordial reception he accorded me; but later said, "How glad he was that I had come to Kerman and was doing such 'good works' amongst the sick and poor, as hereafter God would credit the true Moslems with all the savabs done by infidels, who of course could derive no benefit at all from their performance." As Kerman is a city proverbial amongst the Persians for its great wickedness, I could understand the old mullah's satisfaction, as doubtless he felt that many of their savab accounts were rather low and needed a trifle of "credit," which might with advantage be obtained from the savabs of an infidel doctor! Once yearly the Persians celebrate the death of the martyrs Hassain and Hussein, as has already been described in a previous chapter. We had a good opportunity of witnessing this Persian Passion Play while in Kerman. The sword-dancers, clad in white garments, work themselves up into a frenzy, gashing their heads with the swords and sometimes inflicting severe wounds. A true believer is supposed to have his self-inflicted wounds healed spontaneously through the agency of Hazrati Ali (grandson of the prophet Mohammed); but I was a little amused by the appearance of several of these devotees at my out-patient clinique some days previous to the "celebration," all of them begging for a little English ointment to keep by them for use in case miraculous healing should be delayed.