Autobiographies; Boys -- Biography; Country life; New England
In my day maple-sugar-making used to be something between picnicking and
being shipwrecked on a fertile island, where one should save from the
wreck tubs and augers, and great kettles and pork, and hen's eggs and
rye-and-indian bread, and begin at once to lead the sweetest life in the
world. I am told that it is something different nowadays, and that there
is more desire to save the sap, and make good, pure sugar, and sell
it for a large price, than there used to be, and that the old fun and
picturesqueness of the business are pretty much gone. I am told that it
is the custom to carefully collect the sap and bring it to the house,
where there are built brick arches, over which it is evaporated in
shallow pans, and that pains is taken to keep the leaves, sticks, and
ashes and coals out of it, and that the sugar is clarified; and that, in
short, it is a money-making business, in which there is very little fun,
and that the boy is not allowed to dip his paddle into the kettle of
boiling sugar and lick off the delicious sirup. The prohibition may
improve the sugar, but it is cruel to the boy.
As I remember the New England boy (and I am very intimate with one), he
used to be on the qui vive in the spring for the sap to begin running.
I think he discovered it as soon as anybody. Perhaps he knew it by a
feeling of something starting in his own veins,--a sort of spring stir
in his legs and arms, which tempted him to stand on his head, or throw
a handspring, if he could find a spot of ground from which the snow
had melted. The sap stirs early in the legs of a country-boy, and shows
itself in uneasiness in the toes, which get tired of boots, and want
to come out and touch the soil just as soon as the sun has warmed it
a little. The country-boy goes barefoot just as naturally as the trees
burst their buds, which were packed and varnished over in the fall to
keep the water and the frost out. Perhaps the boy has been out digging
into the maple-trees with his jack-knife; at any rate, he is pretty sure
to announce the discovery as he comes running into the house in a great
state of excitement--as if he had heard a hen cackle in the barn--with
“Sap's runnin'!”
And then, indeed, the stir and excitement begin. The sap-buckets, which
have been stored in the garret over the wood-house, and which the boy
has occasionally climbed up to look at with another boy, for they are
full of sweet suggestions of the annual spring frolic,--the sap-buckets
are brought down and set out on the south side of the house and scalded.
The snow is still a foot or two deep in the woods, and the ox-sled is
got out to make a road to the sugar camp, and the campaign begins. The
boy is everywhere present, superintending everything, asking questions,
and filled with a desire to help the excitement.
Public-domain text, read in full here on John Shaqi.
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