Being Well-Born: An Introduction to Eugenics — John Shaqi
Being Well-Born: An Introduction to EugenicsGuyer, Michael F. (Michael Frederic)
Philosophy
Being Well-Born: An Introduction to Eugenics
Guyer, Michael F. (Michael Frederic)
Eugenics; Genetics
=Blood Heritage.--=To this phenomenon of resemblance in successive
generations based on ancestry the term heredity is applied. In man, for
instance, there is a marked tendency toward the reappearance in offspring
of structures, habits, features, and even personal mannerisms, minute
physical defects, and intimate mental peculiarities like those possessed
by their parents or more remote forebears. These personal characteristics
based on descent from a common source are what we may call the blood
heritage of the child to discriminate it from a wholly different kind of
inheritance, namely, the passing on from one generation to the next of
such material things as personal property or real estate.
=Kind Determined by Origin.--=It is inheritance in the sense of community
of origin that determines whether a given living creature shall be man,
beast, bird, fish, or what not. A given individual is human because his
ancestors were human. In addition to this stock supply of human qualities
he has certain well-marked features which we recognize as characteristics
of race. That is, if he is of Anglo-Saxon or Italian or Mongolian
parentage, naturally his various qualities will be Anglo-Saxon, Italian,
or Mongolian. Still further, he has many distinctive features of mind and
body that we recognize as family traits and lastly, his personal
characteristics such as designate him to us as Tom, Harry, or James must
be added. The latter would include such minutiæ as size and shape of ears,
nose or hands; complexion; perhaps even certain defects; voice; color of
eyes; and a thousand other particulars. Although we designate these
manifold items as individual, they are in reality largely more or less
duplicates of similar features that occur in one or the other of his
progenitors, features which he would not have in their existing form but
for the hereditary relation between him and them.
"O Damsel Dorothy! Dorothy Q.!
Strange is the gift that I owe to you;
* * * * *
What if a hundred years ago
Those close-shut lips had answered 'No,'
* * * * *
Should I be I, or would it be
One-tenth another, to nine-tenths me?"
"Soft is the breath of a maiden's yes;
Not the light gossamer stirs with less;
But never a cable that holds so fast
Through all the battles of wave and blast,
And never an echo of speech or song
That lives in the babbling air so long!
There were tones in the voice that whispered then
You may hear to-day in a hundred men."
Public-domain text, read in full here on John Shaqi.
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