BelgiumOmond, George W. T. (George William Thomson)
History
Belgium
Omond, George W. T. (George William Thomson)
Belgium -- Description and travel
Very early in the day a Mass is celebrated in the Upper Chapel of the
Holy Blood, which is crowded to the doors. In the crypt, or lower
chapel, where many people are kneeling before the sacred images, the
gloom, the silence, the bent figures dimly seen in the faint yellow
light of a few tapers, make up a weird scene all the morning till
about nine o'clock, when the relic, in its 'châsse,' or tabernacle,
is carried to the Cathedral of St. Sauveur, and placed on the high
altar, while a pontifical Mass is celebrated by one of the Bishops.
When that is done, the procession starts on its march along the chief
thoroughfares of the town. The houses are decorated with flags, and
candles burn in almost every window. Through the narrow streets,
between crowds of people standing on the pavements or looking down from
the windows, while the church bells ring and wreaths of incense fill
the air, bands of music, squadrons of cavalry, crucifixes, shrines,
images, the banners of the parishes and the guilds, heralds in their
varied dresses, bareheaded pilgrims from England, France, and other
countries, pages, maidens in white, bearing palms, or crowns of thorn,
or garlands, priests with relics, acolytes and chanting choristers,
pass slowly along. The buffoonery of the Middle Ages, when giants,
ballet-dancers, and mythological characters figured in the scene, has
been abandoned; but Abraham and Isaac, King David and King Solomon,
Joseph and the Virgin Mary, the Magi, and many saints and martyrs,
walk in the long procession, which is closed by the Bishops and clergy
accompanying the gorgeous shrine containing the small tube of something
red like blood, before which all the people sink to the ground, and
remain kneeling till it has passed.
The proceedings of the day end with a benediction at an altar erected
in front of the Hôtel de Ville. The Bourg is filled from side to side
with those who have taken part in the procession, and by thousands
of spectators who have followed them from all parts of the town to
witness the closing scene. The crowd gathers under the trees and
along the sides of the square, the centre of which, occupied by the
processionists, is a mass of colour, above which the standards and
images which have been carried through the streets rise against the
dark background of the Hôtel de Ville and the Chapel of the Holy Blood.
The relic is taken out of the châsse, and a priest, standing on the
steps of the altar high above the crowd, holds it up to be worshipped.
Everyone bows low, and then, in dead silence, the mysterious object is
carried into the chapel, and with this the chief religious ceremony of
the year at Bruges is brought to a close.
There are sights in Bruges that night, within a stone's-throw of the
Chapel of the Holy Blood, which are worth seeing, they contrast so
strangely with all this fervour of religion.
Public-domain text, read in full here on John Shaqi.
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