The next three windows are at present vacant, but they are already destined for three great names included in the memorial scheme, viz.: Oliver Goldsmith, Dr. Johnson, and Dr. Sacheverell, each of whom has a place in the history of Southwark entitling him to commemoration in the church. Goldsmith once set up as a medical practitioner at Bankside. His friend Dr. Johnson was on friendly terms with the Thrale family, whose successors (Messrs. Barclay, Perkins and Co.) still retain the Doctor's chair on their premises. Dr. Sacheverell was Chaplain at St. Saviour's from 1705 to 1709, and appears to have engaged Johnson's attention, as a preacher, in his childhood.[22] Beneath the Goldsmith window there is a fine relic in the shape of a late =Norman Recess=, which has escaped serious mutilation. A segmental arch, surmounted with a simple chamfered moulding with quirks, supported at each end by a column with moulded base and capital, would seem to indicate a seat rather than a tomb, and the date as about the end of the twelfth century. Beneath the Johnson window there is another Norman relic, of about the same date, in the outline of the old =Canons' Doorway=, formerly connecting the aisle with the cloisters. The extreme plainness of the moulding will be contrasted with the elaborate work in the Prior's entrance further east, on the exterior of the same wall. The next window contains a memorial to Alexander Cruden, compiler of the Scripture Concordance, who died on 1st November, 1770, and was buried in the parish. This window is the gift of Mr. W.H. Francis. John Bunyan is commemorated in the window beyond it, as having preached and worked in Southwark, and as author of the immortal "Pilgrim's Progress." The cost was defrayed by subscriptions from children of the parish.