Bell's Cathedrals: St. David'sRobson, Philip A. (Philip Appleby)
History
Bell's Cathedrals: St. David's
Robson, Philip A. (Philip Appleby)
St. Davids Cathedral
Finally, when Bishop Vaughan added his chapel behind the east end the
lower lancets were walled up. During the Civil War the lead was stripped
from the aisle roofs and the main arcades of the presbytery were filled
up by walling, and the huge props to the roof were inserted which appear
in Freeman’s view. The eastern windows are deeply recessed, and the
banded shafts have caps of stiff-leaved foliage, and angels form the
termination to the hood-moulding. Just below the cills is an early
example of an embattled band, almost Greek in its severity, and beneath
this again are numbers of intersecting semicircular arches with a ball
ornament.
After four centuries of immurement the upper range of lights are
restored to their former arcaded glory, behind the graceful shafts of
which runs a passage. The restored portions are readily recognisable by
their being made of oolite, whilst the original stones are all of purple
Caerfai. These windows are now filled with stained glass by Hardman, the
gift of the Rev. J. Lucy. The subjects are the Last Supper, Gethsemane,
the Transfiguration, and the Nativity. The large lower lancets are
filled with mosaics by Salviati, which are good of their kind. They form
a fixed reredos, and were also part of a memorial by the Reverend John
Lucy, Rector of Hampton Lucy, Warwickshire, to his ancestor, William
Lucy, Bishop of St. David’s, 1660-1677. The designer of the mosaics as
well as the glass above was Powell, of Hardman’s glass works in
Birmingham.
“The subjects are--in the central window, the Crucifixion, with the
attendant figures of the Virgin and St. John; the Magdalene kneels
at the foot of the cross. In the side windows are full-lengths of
‘Ecclesia’ and ‘Synagoga,’ the Christian Church and the Jewish. In
a predella below the central mosaic is a representation of the
brazen serpent, with figures of Moses and Aaron. Below the others
are--St. David distributing alms to the poor, and St. David
addressing the Synod of Llandewi Brefi. Each of the larger subjects
has a rich architectural canopy, and a broad border of very
beautiful design surrounds the whole....
“Immediately under the Crucifixion are the words, ‘Ecce Agnus Dei,
ecce qui tollit peccata mundi’; and below again, within an arcade
of three arches are the brazen serpent, Moses, and Aaron--one
bearing his rod, the other his ‘rod that budded.’ Under the figure
of Ecclesia is St. David, in a grey monastic robe, bestowing alms.
Under Synagoga, he is addressing the Bishops at Brefi.... He stands
in the centre, while the Bishops are seated round, with a white
robed Abbot in the foreground.”[25]
Public-domain text, read in full here on John Shaqi.
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