Bell's Cathedrals: The Cathedral Church of Chichester (1901): A Short History & Description of Its Fabric with an Account of the Diocese and SeeCorlette, Hubert C. (Hubert Christian)
History
Bell's Cathedrals: The Cathedral Church of Chichester (1901): A Short History & Description of Its Fabric with an Account of the Diocese and See
Corlette, Hubert C. (Hubert Christian)
Chichester Cathedral
None of the drawings, however, show any of the beautiful decorations
of the vaults, for all this had been smeared over with a dirty yellow
wash about 1815, which earned for the church the name of "the leather
breeches cathedral." And when, later, the plaster on the stone-filling
between the ribs was removed, the paintings were utterly obliterated
for ever, excepting only the small portion remaining in the
lady-chapel bearing the Wykeham motto upon a scroll. But this recital
is but a prelude to the changes that were to follow. The energy of
revival found expression in many ways, and English architecture
suffered sorely at the hands of ardent ignorance. But the very desire
to deal well with the fabrics of our churches that were to be repaired
taught men to study closely the facts of archaeology. The studies had
a practical end, and at Chichester they found their opportunity in the
cathedral.
But first a new church of S. Peter was built in West Street in 1853,
so that the north arm of the transept should no longer be used as it
had been for about four hundred years. Then not long afterwards Dean
Chandler, at his death, left a large sum to be used for the purpose of
decorating the cathedral. To this sum other funds were added. The need
that more space should be provided for the congregation arose, and to
satisfy this it was decided that the choir should be opened out to the
nave. Consequently, in 1859 the work of decoration was begun by the
removal of the Arundel screen with the eighteenth-century organ above
it--one of the most beautiful remnants of the art of earlier days that
remained in the cathedral. The object of this act was most admirable,
but it involved in addition the destruction of the fourteenth-century
"return" stalls which were on the eastern face of the doomed screen.
In taking down the screen, or shrine, all the stones composing it had
been carefully numbered, with the intention that it should be rebuilt
in a new position. But although these materials are still wantonly
distributed about the cathedral and precincts, no attempt has been
made to use them again, either as a screen or as an evidence to show
by contrast that the result has justified the change. Its removal was
the beginning of a series of alterations, both by accident and design.
The old reredos, that quiet and beautiful witness of things so sacred
and some so profane, was torn away. The whole of the choir was to be
rearranged. But when the piers of the central tower were exposed by
the removal of the screen, it was discovered that they were in a
precariously rotten condition at the core. Other indications of
weakness, which had been overlooked before, were now observed. Large
and deep cracks and various earlier signs of apprehended weakness both
in arches and piers were remarked. That the work now begun had given
impetus to the fall has been denied on excellent authority, and to
discuss such a question at this time is useless. The serious trouble
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account