Bell's Cathedrals: The Cathedral Church of Durham: A Description of Its Fabric and A Brief History of the Espiscopal See — John Shaqi
Bell's Cathedrals: The Cathedral Church of Durham: A Description of Its Fabric and A Brief History of the Espiscopal SeeBygate, Joseph E. (Joseph Emanuel)
Religion
Bell's Cathedrals: The Cathedral Church of Durham: A Description of Its Fabric and A Brief History of the Espiscopal See
Bygate, Joseph E. (Joseph Emanuel)
Church of England. Diocese of Durham; Durham Cathedral
The #West Front# of Durham has, curiously enough, also lost its
original character. The western doorway of the cathedral is hidden on
the exterior by the Galilee or Lady Chapel, which was added by Pudsey in
1175. Above the Galilee roof is the large window inserted about the year
1346, while John Fossor was prior. The pointed arch of this window has
over it, on the exterior, the original great semi-circular arch. Above
this again, and between the two flanking western towers, is a small
gable. The west end of the cathedral, when seen from the opposite side
of the river, is extremely picturesque. The projecting mass of the
Galilee, the western towers, the foreshortened nave roof, and the
majestic central tower behind and above, form a group of high and rare
excellence.
The #North Door# is now the principal entrance to the cathedral.
Externally the present porch is the work of Wyatt. The first porch was
Norman, of four orders depth, with detached shafts in the recesses.
Above this was a high-pitched gable and roof, the front being ornamented
with a semi-circular-headed wall arcading. The inner side of the doorway
is of two orders only, and is probably the only remaining portion of the
original. The outer shaft is left plain, while the inner one, in each
case, is most elaborately carved. The capitals are all carved, and the
arch moulds richly ornamented with chevrons, foliage, and lozenges, as
well as many curious figure subjects. While examining this doorway,
notice should be taken of the ironwork of the door itself, and
particularly of the sanctuary knocker. In mediaeval times all churches
afforded sanctuary to wrong-doers, but at places where the shrines of
saints existed the sanctuary privileges were much greater. Durham being
one of these, there are many curious cases on record of persons claiming
the privilege, and protection from the secular law. The earliest
instance, of which any record has been kept, of sanctuary being claimed
at the shrine of S. Cuthbert is during the episcopate of Cynewulf, who
was bishop from 740 to 748, and the last recorded was in 1524. Criminals
claiming sanctuary were admitted by two janitors, who occupied two
small chambers over the doorway, traces of which may still be observed.
The knocker itself, as may be seen from the illustration, is a great
grotesque head, made of bronze, and hanging from its grinning mouth is a
ring. Originally, there is no doubt, the eyes were filled with crystals
or enamel, as small claw-like pieces of bronze remain by which the
filling was attached. The age of this piece of work is probably the same
as that of the doorway itself.
[Illustration: Detail Of Ironwork.]
[Illustration: The Sanctuary Knocker.]
[Illustration: Ironwork On Doors of Cloisters.]
Public-domain text, read in full here on John Shaqi.
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