Bell's Cathedrals: The Cathedral Church of Lichfield: A Description of Its Fabric and A Brief History of the Espicopal See — John Shaqi
Bell's Cathedrals: The Cathedral Church of Lichfield: A Description of Its Fabric and A Brief History of the Espicopal SeeClifton, A. B.
History
Bell's Cathedrals: The Cathedral Church of Lichfield: A Description of Its Fabric and A Brief History of the Espicopal See
Clifton, A. B.
Lichfield Cathedral
In the southern doorway, on the north side, are St. Aidan, Finan, Diuma,
Ceollach, Trumhere, Jaruman; and on the south side, Gregory, Augustine,
Paulinus, Theodore, Cuthbert, Wilfrid.
The corbels of the arches of these two doorways are interesting. Those
of the north-west doorway represent Night on one side and the Morning
Star on the other. The former is a female face with a reversed torch,
and the Greek word NYX for night; the latter is a beautiful boy's face
with a burning torch.
Those on the south-west doorway are a blindfolded face and an open face,
representing the Law and the Gospel respectively.
Up to the time of the recent restoration a large statue of Charles
II., who, by gifts of money and also of timber from Needham Forest,
helped Bishop Hacket in the general repair after the Civil Wars,
occupied the principal canopy in the middle of the central gable of
the west front. This statue was the work of a certain stone-mason named
William Wilson, who, by marrying a rich widow, "arrived at knighthood" in
1681. The statue, which certainly was not a work of art from all account
of it, was taken down, and the pedestal is now occupied by a figure
of Our Lord. The two other large canopied niches in the gable being
filled with statues of Moses and Elijah, on the north and south sides
respectively; while the four smaller statues represent, on the north,
St. Gabriel, with St. Uriel underneath; and on the south, St. Michael,
with St. Raphael below.
In giving the list of the statuary on the west front, which now follows,
it is only necessary to say that there is no pretence that the characters
now chosen were those originally represented. All that could be done in
filling the niches was to study the plan of other similar facades, such
as that at Wells, and to imitate the general idea. Tradition, however,
had it that the long row of figures in the top of the lowest stage
represented the Saxon and English kings, with St. Chad in the centre,
and the tradition has been respected.
[Illustration: THE SOUTHERN DOORWAY OF THE WEST FRONT.]
The following is a list of all the statues not already mentioned on
the west front, including these on the north and south faces of the
flanking turrets. The statues are enumerated in rows from the north side
to the south.
On the northern tower the highest tier commences round the corner with
two of the old figures already mentioned, then Aaron, Samuel, Hannah,
another old figure, Deborah, Rachel, another old figure, Sarah, another
old figure, and Eve.
On the southern tower the highest tier commences with Adam, Abel, Abraham,
Isaac, Jacob, Melchisedec, Enoch, Methuselah, Noah, Daniel, Job, and Shem
(these two last being, of course, round the corner on the south side).
Public-domain text, read in full here on John Shaqi.
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