For purposes of secular jurisdiction Ripon, with the lands round it, was a Liberty, exempt, that is, from the authority of the Sheriff. The Liberty was almost co-extensive with the Peculiar. Within it were two secular jurisdictions, that of the Archbishop as lord of the manor, and that of the Chapter, which embraced the southern half of the town and many country districts, and which may have originated either with Ealdred's presumable gifts of land out of the manor to form prebends, or (as the charters pretend) from a grant of Athelstan, or perhaps from an original independence enjoyed by the church as a monastery. The Chapter claimed within their sphere the rights attributed to Athelstan's grant, and also assize of bread, ale, weights and measures; dues of fairs and markets; certain feudal dues; power over masterless goods, and to deal with cases of rent, wrongful detention of land, and theft; _cognitio de falso judicio_; execution of royal writs; 'sheriff-tourn'; coroners of their own; in fact the powers of a sheriff and of the justices-in-eyre, with a prison and the right of gaol-delivery, and even of inflicting capital punishment. In cases of homicide, however, a king's justice must sit as assessor. For civil suits there was a provision against 'wager of battle,' and the accused again cleared themselves by compurgation. Archbishop de Gray claimed similar privileges, but wished to exercise them over the whole Liberty, on the ground that the church and its appurtenances were part of his manor (as indeed they very possibly were, originally). Unlike Archbishop Gerard, who had supported the church's privilege against the sheriff, de Gray actually joined the sheriff in invading it. In 1228 the case came before the king's justices in the Chapter-house at Ripon, and the decision was for the Chapter. Thus the division of jurisdictions received from the State an undoubted sanction. Within his sphere the Archbishop appointed his own justices, but on arriving at the limits of that sphere, the king's justices sat with them there on the first day, and were afterwards admitted to sit with them in the town. The Archbishops claimed also that their commissioners should administer the oath of obedience at the mile-limit to those who sought sanctuary. The Archbishops are also said to have had a 'military court,' probably a feudal institution.