Bell's Cathedrals: The Cathedral Church of Ripon: A Short History of the Church and a Description of Its FabricHallett, Cecil Walter Charles
History
Bell's Cathedrals: The Cathedral Church of Ripon: A Short History of the Church and a Description of Its Fabric
Hallett, Cecil Walter Charles
Ripon Cathedral
=Archbishop Thomas de Corbridge= (1299-1303) addressed himself to the
reform of these evils. He ordered the Canons to look to their prebendal
houses. He tried to control their acceptance of benefices in plurality.
He forbade them to farm their prebends to any but brother-canons except
with his licence. It was he who gave the prebends their territorial
names. Most important of all, he decreed in 1303 that the cure of souls
in each prebend was to be entrusted to a vicar-perpetual. The collegiate
system was indeed breaking down, and the Vicars henceforth were almost
as important a body as the Canons, whom they relieved of all
responsibility for the parochial work and the performance of the
services. Except the Vicar of Stanwick, they all lived at Ripon, and in
1304 one Nicholas de Bondgate provided them with a common residence,
which became known as the Bedern[20] (whence 'Bedern Bank'). The office
of _penitentiarius_ or of rural dean was often held by one of them.
Besides the seven Canons and the six Vicars in Ripon, there were three
deacons, three sub-deacons, six thuriblers, and six choristers, and the
full officiating staff thus amounted to thirty-one, exclusive of the
chantry priests, of whom, however, there were as yet but few.
The successor of Archbishop de Corbridge was an ex-Canon of Ripon,
=William Greenfield= (=Archbishop= 1304-1315). He rebuilt the chapel of the
Palace and founded a chantry in it. It was at Ripon that he put forth,
with additions of his own, certain rules against clerical abuses which
he had borrowed from the diocese of Chichester. He found indeed much to
reform. Already the vicariate was becoming demoralized. Vicars and
inferior clergy were addicted to shows and sports, to dances and
stage-plays. A chaplain invented a gambling game called "ding-thrifts."
What wonder that the laity, then, begged at the altars under pretence of
being proctors of absent canons, or intruded into the choir during
service--a privilege reserved for the great? And another privilege of
rank had been invaded also, for the Archbishop had to direct that only
great persons and benefactors were to be buried within the minster. In
1310 two women fought in the graveyard so savagely that it had to be
reconsecrated. In his last year the Archbishop had to restrain the
proctors of absent canons from acting independently in the
administration of the prebends, and from exercising capitular authority.
Public-domain text, read in full here on John Shaqi.
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