Bell's Cathedrals: The Cathedral Church of Ripon: A Short History of the Church and a Description of Its FabricHallett, Cecil Walter Charles
History
Bell's Cathedrals: The Cathedral Church of Ripon: A Short History of the Church and a Description of Its Fabric
Hallett, Cecil Walter Charles
Ripon Cathedral
Under Elizabeth there was a return to the arrangement of Edward, the
clergy (now as many as five in number) being denominated vicars.
Archbishop Sandys (1577-1588), Lord Burleigh, Richard Hooker, Moses
Fowler (afterwards the first Dean), and others tried to bring about the
establishment of a theological college in the Bedern, and an increase of
the endowments of the church, but in vain. The town must have lost all
favour in 1569, by taking part in the Rising in the North. It was
visited by the rebel earls of Northumberland and Westmorland, many of
the townsmen and local gentry joining them, and for the last time the
minster witnessed the celebration of the Mass. On the collapse of the
rebellion, a number of those who had taken up arms were hanged at Ripon
in sight of their homes, and the church suffered much damage from the
Queen's soldiery, who stripped the lead from the roof. Like the
Pilgrimage of Grace in 1536, this Rising was a protest against the
Reformation, and the records of Archbishop Young (1561-1568), and of the
Court of High Commission (1580), show that the people of Ripon still
clung to the old religion. The pillage of Henry and Edward had no doubt
destroyed most of the ornaments of the church, but some still remained
or had been renewed under Mary, and the clergy displayed a marked
reluctance in removing them; 'Images,' even when removed, were concealed
in private houses. One vicar named Thomas Blackburne had continued the
old practice of holding churchings in the Lady-chapel, and was ordered
publicly to renounce this error, as well as that of having left "that
olde, abhominable, and supersticious vawte called the Wilfride's
nedle[24] and the alter therein" undefaced. One townsman is punished for
having taken part in the Mass during the late Rising. The clergy
generally were unclerical in dress and lax in their performance of the
reformed services, which the parishioners showed a corresponding
unwillingness to attend, while the old fasts and festivals were not
wholly given up.
[Illustration: RIPON MINSTER ANTERIOR TO 1660.
_Note_.--This representation much resembles that engraved on the old
communion plate. As a view of Ripon Minster, it affords an instance of
the inaccuracy of old architectural drawings; but it shows, at any rate,
the effect of the spires.]
Public-domain text, read in full here on John Shaqi.
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