Bell's Cathedrals: The Cathedral Church of Ripon: A Short History of the Church and a Description of Its Fabric — John Shaqi
Bell's Cathedrals: The Cathedral Church of Ripon: A Short History of the Church and a Description of Its FabricHallett, Cecil Walter Charles
History
Bell's Cathedrals: The Cathedral Church of Ripon: A Short History of the Church and a Description of Its Fabric
Hallett, Cecil Walter Charles
Ripon Cathedral
=The Saxon Monastery.=--In 669 Wilfrid was restored to his see by
Theodore, Archbishop of Canterbury, and soon afterwards began to build
at Ripon. The Scottish monastery, which was probably of wood, is thought
to have occupied a site between Priest Lane, Stonebridgegate,[2] and a
nameless road which connects them. Wilfrid now abandoned it, and erected
upon a new site a more imposing monastery of stone.[3] The practice of
building in stone seems to have become uncommon in Britain after the
departure of the Romans, and Wilfrid is thought to have employed foreign
workmen, perhaps Italians.[4] His church is described by Eddius,
himself now a Ripon monk, as "of smoothed stone from base to summit, and
supported on various columns and (?) arcades (_porticibus_)," and was
doubtless of that Italian type which had become identified in Britain
with the Roman party in the Church, as opposed to the Scottish mission.
The Scottish type of church consisted of a small aisle-less nave and
square chancel: the Italian type generally had aisles, and the altar was
usually raised upon a platform, beneath which was a crypt called
_confessio_. A little later than 670 A.D. Wilfrid's new minster was
solemnly dedicated by him in honour of St. Peter, in the presence of a
great concourse of clergy and nobles, headed by the King of Northumbria,
Ecgfrith, the successor of Oswiu. The endowments seem to have included
at this time certain lands round Ripon which had belonged to the British
Church before the coming of the Angles, and to have been now increased
by grants--some as far distant as Lancashire--made by the great men
present at the ceremony. Wilfrid himself gave a splendid copy of the
Gospels, written in gold upon purple vellum, the beginning perhaps of a
library.[5] The feasting was kept up for three days--indeed, no
monastery could have had for its church a more striking dedication. And
for the next seven years Ripon must have shared the importance of the
Abbot-Bishop, whose state rivalled that of the king. By persuading the
queen to become a nun, however, he presently lost the royal favour;
while the great size of the diocese, which extended at last from the
Forth to the Wash, prevented the achievement of complete success in his
episcopal work.
Public-domain text, read in full here on John Shaqi.
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