contained effigies of himself and of his second wife, Constance of Castile. He had also a chantry. =Bishop Robert de Braybroke.=--On Courtenay's translation to Canterbury, Braybroke became bishop (1382-1404). A thoroughly practical reformer, he held out the threat of the greater excommunication because "in our Cathedral not only men but women also, not on common days alone but especially on Festivals, expose their wares as it were in a public market, and buy and sell without reverence for the holy place.... Others play at ball or other unseemly games, both within and without the church, breaking the beautiful and costly painted windows, to the amazement of the spectators." He also attempted to regulate residence. Owing to the increased value of the corporate or common property divided amongst the residentiaries or _stagiarii_, residence was no longer reckoned a burden, but sought after. To keep the number down to two the canons in residence would admit no fresh colleague unless he spent during his first year from six hundred to a thousand merks in feasting and other useless expenditure. Braybroke put a check to this abuse, and by the arbitration of the king the practice of Salisbury was taken as a model.[14] It was after his death (October 15, 1414) that the Use of St. Paul in the religious services was superseded by the Use of Sarum. The Petty or Minor Canons now received their charter of corporation immediately after the death of Anne of Bohemia, wife of Richard II. Apparently when Becket's representative ventured on his dangerous errand, deed of excommunication in hand, the canons' vicars or vicars choral sang the services. In Braybroke's time we find a body intermediate between the canons and their vicars. They were twelve in number, were required to have good voices, and to understand the art of singing, and by their charter were to pray for their royal benefactor, as well as for the repose of the souls of his wife and ancestors. The first ranked as Sub-dean, taking for many purposes the dean's place in his absence, and the two next were the Cardinals. The Sacrist, the Almoners, and the Divinity Lecturers endowed by Bishop Richard de Gravesend and Thomas White were appointed from among them. They enjoyed their own common hall, and elected their own warder and steward; and two years after incorporation, drawing up their own Statutes, provided that they were to be read in Hall every quarter, and that no one was to shuffle his feet during the reading.[15] The vicars choral either now or later had dwindled down to six, and seem to have been only in minor orders. The Petty Canons had their own endowments; but if the canons had to pay their own vicars, we need not be surprised at this diminution.