Bell's Cathedrals: The Cathedral Church of Saint Paul: An Account of the Old and New Buildings with a Short Historical SketchDimock, Arthur
History
Bell's Cathedrals: The Cathedral Church of Saint Paul: An Account of the Old and New Buildings with a Short Historical Sketch
Dimock, Arthur
St. Paul's Cathedral (London, England)
[12] St. Faith's parish reaches westward to 62, St. Paul's Churchyard,
north side.
[13] "Chapters in the History," p. 97.
[14] Perhaps the residentiaries were increased to eleven.
[15] "Gleanings," chap. i. It is disappointing to find that it was
thought necessary to provide in the Statutes against gross immorality,
and that a fine of 3s. 4d. was deemed a sufficient punishment for the
first offence, to be doubled on repetition.
[16] Were they ever members of the chapter _ex officio_?
[17] If he had to read his share of the Psalter every day for each,
his time for affairs of State must have been encroached upon.
[18] So says Dr. Sparrow-Simpson. In the Gallican Church the _stage_
was the time of qualifying for residence. In modern French a
_stagiaire_ = a licentiate in law going through his stage.
[19] In former days. The Vicars Choral of other foundations are now
called Minor Canons.
[20] "Chapters in the History," p. 53.
CHAPTER II.
FROM THE ACCESSION OF DEAN COLET TO THE FIRE
(1505-1666).
With the Florentine studies of John Colet, remarks J.R. Green, a purer
Christianity awoke throughout Teutonic Europe. Born in 1466, a son of
a distinguished citizen who was twice Lord Mayor, after seven years at
Oxford he travelled with sufficient means to France and Italy, and
whether at home or abroad studied in particular Greek. "The knowledge
of Greek seems to have had one almost exclusive end for him,"[21]
continues Green; "Greek was the key by which he could unlock the
Gospels and the New Testament." Discarding the traditional
mediaevalisms, his faith rested simply on a vivid realisation of the
Person of Christ; and whilst his active and lucid intellect exhibit
him in many lights, everything else was subordinate to his faith.
Returning to England, he lectured gratuitously at Oxford on St. Paul's
Epistles, and formed a friendship with Erasmus. So Erasmus became the
earnest pupil of an earnest master. Taking priests' orders, he was
appointed Dean of St. Paul's and Prebendary of Mora (1505), and
established a reputation as a preacher. In those days, and until
Wolsey as legate gave the preference to Westminster, the two Houses
held their sessions in the Chapter House and Nave of Old St. Paul's,
as the opening ceremony still reminds us. Preaching at the opening in
1512, he startled Convocation by declaring, "All that is in the Church
is either the lust of the flesh, the lust of the eyes, or the pride of
life." In vain his bishop, Richard Fitz-James, endeavoured to
establish a charge of heresy: the Primate Warham and young Henry
VIII. both admired and supported the Dean; and the Dean continued to
show his preference for the New Testament in the original Greek rather
than for the prevalent nonsense of the mediaeval schoolmen.
[Illustration: DEAN COLET.
_After the portrait in Holland's "Heroologia," 1620._[22]]
Public-domain text, read in full here on John Shaqi.
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