Bell's Cathedrals: The Cathedral Church of Saint Paul: An Account of the Old and New Buildings with a Short Historical SketchDimock, Arthur
History
Bell's Cathedrals: The Cathedral Church of Saint Paul: An Account of the Old and New Buildings with a Short Historical Sketch
Dimock, Arthur
St. Paul's Cathedral (London, England)
Thus the good fruits of the mission of Augustine were completely lost.
An interval occurs, and then Sigebert the Good, on a visit to King
Oswy of Northumbria, was converted by the reasoning of his host, and
baptised by Bishop Finan of Lindisfarne. Finan had no connection with
Rome, but belonged to that remarkable body who traced their origin to
Ireland and Iona. Sigebert took south with him two brothers, English
by race, recommended by Finan, of whom one was CEDD; a third
brother was the more famous Chad. The work of re-planting was at once
set about with the help of Sigebert's example and protection. Up and
down the province they went, and gained so many converts that Finan
felt justified in consecrating Cedd bishop of the East Saxons. The new
bishop now employed much of his time in training converts, natives of
the province, for the priesthood, both at Ythancester, near
Tillingham, and at Tilbury.[6] He acted as interpreter at the Whitby
Conference, where he was won over to the continental method of
reckoning Easter, and died shortly after of the plague (664). A later
visitation of the pestilence is assigned as a cause of half of the
diocese relapsing, while the other half, governed by Sebbe, remained
faithful. King Wulfhere of Mercia--the then overlord--sent his own
bishop Jaruman with a number of clergy, who effected a complete
restoration. Mellitus, Cedd, Sabert, Sigebert, and Sebbe (said to have
been buried at St. Paul's) now appear in the transept windows as
founders of English Christianity.
Thus we find, after various vicissitudes and relapses, the Christian
religion planted in the East Saxon province before the end of the
seventh century. The succeeding centuries must be rapidly passed over.
A staff of clergy was formed who came to be called canons; other
endowments by degrees added; the services at St. Paul's maintained as
a model for the diocese; parish churches and monasteries built. We
must even pass over Bishop Erkenwald, the hero of so many stories, and
whose shrine was the most popular in Old St. Paul's. In 962, just
after Dunstan had left the bishopric for Canterbury, St. Paul's was
burnt, and the same year rebuilt. Both before and after this London
suffered from the ravages of the Danes.
The Primate Elfege, the victim of a drunken rabble, was buried at St.
Paul's (1014), as was Ethelred the Unready (1017), and nearly fifty
years later Edward the outlaw, the representative of the house of
Cerdic and of Alfred.
Public-domain text, read in full here on John Shaqi.
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