Bell's Cathedrals: The Cathedral Church of Salisbury: A Description of its Fabric and a Brief History of the See of Sarum — John Shaqi
Bell's Cathedrals: The Cathedral Church of Salisbury: A Description of its Fabric and a Brief History of the See of SarumWhite, Gleeson
History
Bell's Cathedrals: The Cathedral Church of Salisbury: A Description of its Fabric and a Brief History of the See of Sarum
White, Gleeson
Salisbury Cathedral
Another uncommon feature not so apparent at first sight, but yet
almost, if not quite as rare, is that the present building was erected
on a virgin site. It is hard to find a mediaeval church of any
importance in England that is not only upon the self-same site, but
more often in part upon the actual foundation of an earlier edifice.
Consistency is the especial character of Salisbury, and now, owing to
Wyatt's iconoclastic destruction of the two later chapels at its east
end, we have in Salisbury "the most typical English cathedral," which
is also our most complete example of Early English.
That this artistic unity is as interesting as a design subsequently
modified by other influences, may be an open question. There are those
who think Salisbury "faultily faultless, icily regular, splendidly
null," yet they would hardly dare to continue the quotation and say it
was "dead perfection, no more." Even at a time when mediaeval art was
not generally appreciated in England, this cathedral won admiration
from chance visitors such as Evelyn, who saw it in July, 1654, and
pronounced it "the completest Gothic work in Europe." Pepys, who also
left his impressions of it, says: "The minster most admirable, as big
I think and handsomer than Westminster, and a most large close about
it and offices for the officers thereof, and a fine palace for the
bishop." In later times Motley, the historian, thought it "too neat."
Henry James calls it "a blonde beauty among churches," and even hints
that it is a little banal. Another American critic, Mrs. Van
Rensselaer, in a sympathetic study of the cathedral which appeared in
"The Century Magazine," says: "If we think it feeble, it will be
because we cannot see strength where it has been brought to perfect
poise and ease. If our verdict is 'banal,' it will be because we
cannot tell the commonplace from the simply and exactly right, or we
do not know how rare the latter is--because we long for eccentricity
as a proof of personality, and need what the French call _emphase_ to
impress us; there is no over-emphasis about Salisbury, neither in its
effect as a whole, nor in any of its parts, neither in its design, nor
in its treatment. But just in this fact lies its greatest merit, and
just by reason of this fact, joined to its mighty size and its
exceptional unity, it is intensely individual, personal, distinct from
all other churches in the world."
Public-domain text, read in full here on John Shaqi.
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