Bell's Cathedrals: The Cathedral Church of Winchester: A Description of Its Fabric and a Brief History of the Episcopal SeeSergeant, Philip Walsingham
History
Bell's Cathedrals: The Cathedral Church of Winchester: A Description of Its Fabric and a Brief History of the Episcopal See
Sergeant, Philip Walsingham
Winchester Cathedral
by flat buttresses which do not reach below the bottoms of the aisle
windows. The eleven windows in the clerestory above are all alike,
divided only by flat buttresses. Aisle and clerestory both show a plain
parapet and corbels. The bold buttresses on the north side, with their
panelled and crocketted pinnacles, save it from the monotony of the
south side, which, however, was once greatly concealed by cloisters and
convent buildings, and is even now far more enclosed than the northern
side.
The low #Central Tower#, the coping of which is only 35 feet above the
ridge of the transept roof, is Norman, though, as explained before, of
later date than the transepts. It is of a simple square form, 150 feet
high by 50 wide, and is divided by a string course into two storeys, the
lower of which is plain with small round-headed windows; the larger
upper storey has on each side three narrow round-headed windows, which
form a kind of arcade round the upper part of the tower, surmounted by a
zig-zag string course. At the angles are engaged shafts. The massive
manner in which the tower was rebuilt in the eleventh century can be
better appreciated from within, when we come to the piers which support
it. The building has been said to prove that the Normans of the period
were "still bad masons and imperfectly acquainted with the principles of
construction," the masses of masonry employed showing an enormous waste
of both labour and materials. But the architects at any rate gained
their end, since the tower has stood to the present day. The strength of
the original Norman work, indeed, is so great that for all the 250 feet
of nave no flying-buttresses were required to support the later
vaulting.
Public-domain text, read in full here on John Shaqi.
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