control of the minster was taken out of the hands of the chapter and given to the Corporation, and this transference was only effected by the interference of the troops. The organ given by Charles was also taken down, and silver candlesticks and other ornaments, including the brass about the shrine, perhaps, of St. William, and also the lectern in the choir, were sold for the repair of the fabric and bells. In 1646 the organ loft, the canopies over the altar in the side choir, and the font were removed. In 1647 a cushion was made of the dossal. The library was left untouched and thrown open to the public, and the keys of the minster placed in charge of the Mayor and Corporation. In place of the dean and chapter, the precentor, and chancellor--all removed--four city preachers were chosen by the Assembly of Divines, and paid out of the revenues of the minster. Meanwhile the churches in the city suffered far more than the minster itself. In 1646 all "superstitious pictures in glass" and images were ordered to be broken, and the fonts were removed. In 1648 twenty-four churches in the city were without incumbents. After the Restoration the Corporation did everything in their power to resist a return to the old order of things, and in 1663 there was a small rebellion, as a result of which twenty-one persons were executed at York. Discontent, however, continued, and in 1682 it became necessary to appoint Sir John Reresby governor of York, with a garrison of 500 men. The governor said that York was one of the most factious towns in the kingdom. About this time, also, the dean and chapter caused a riot by issuing a proclamation forbidding the nave to be used as a promenade. They succeeded, however, in finally putting an end to the practice. In 1686 Lady Strafford, daughter-in-law of the great Strafford, was buried in the minster. Party spirit still ran very high, and the mob rushed at the hearse and endeavoured to tear the coats of arms from it. The military was called out, and there was a sharp struggle in the minster itself. The Catholic designs of James II. were ill received in York. His proclamation for liberty of conscience was read in hardly any of the York churches, and an attempt to stock the Corporation with Roman Catholics was resisted. At last there came a crisis. The king appointed James Smith, the Roman Catholic Bishop of Callipolis, one of his four vicars-apostolic, and in August 1688 he appeared at York. The archbishopric had been vacant for two years, and it was rumoured that the king intended to appoint Smith to the see.