Bell's Cathedrals: The Church of St. Martin, Canterbury: An Illustrated Account of its History and Fabric — John Shaqi
Bell's Cathedrals: The Church of St. Martin, Canterbury: An Illustrated Account of its History and FabricRoutledge, C. F. (Charles Francis)
History
Bell's Cathedrals: The Church of St. Martin, Canterbury: An Illustrated Account of its History and Fabric
Routledge, C. F. (Charles Francis)
St. Martin's Church (Canterbury, England)
In treating of the time between the departure of the Romans in 410 and
the mission of St. Augustine in 597, we must remember that _history_
is almost silent; only a meagre outline of facts is given us, and these
often of a very contradictory character. We must endeavour, however, to
give a brief sketch of this intervening period as far as it concerns
the south-eastern portion of our island, and of necessity, therefore,
includes the fortunes of Canterbury. To account for the comparatively easy
conquest of Britain in the middle of the fifth century, we are bidden to
remember that the Roman rule, which had at first been of a civilising
character, and had fostered commerce and the various arts, had in its
latter period degenerated into corruption. Town and country alike were
crushed by heavy taxation, aggravated by the arbitrary and ruinous
oppression of the tax-gatherers. The population, too, had gradually
declined as the estates of landed proprietors grew larger. Moreover,
the Roman government had disarmed and enervated the people, and, by
crushing all local independence, had crushed all local vigour, so that
men forgot how to fight for their country, and constant foreign invasions
found them without hope or energy for resistance.
Bishop Stubbs (in his "Constitutional History") remarks on the great
contrast between the effects of the Roman occupation in Gaul and
Britain. Gaul had so assimilated the cultivation of its masters, that it
became more Roman than Italy itself, possessing more flourishing cities
and a more active and enlightened church, as well as a Latin language
and literature; while Britain, though equally under Roman dominion, had
never become Roman. When the legions were removed, any union that may
have existed between the two populations absolutely ceased. The Britons
forgot the Latin tongue; they had become unaccustomed to the arts of war,
and had never learnt the arts of peace, while their clergy lost all
sympathy with the growth of religious thought. They could not utilise the
public works, or defend the cities of their masters, so that the country
became easy to be conquered just in proportion as it was Romanised.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account