Bell's Cathedrals: The Church of St. Martin, Canterbury: An Illustrated Account of its History and FabricRoutledge, C. F. (Charles Francis)
History
Bell's Cathedrals: The Church of St. Martin, Canterbury: An Illustrated Account of its History and Fabric
Routledge, C. F. (Charles Francis)
St. Martin's Church (Canterbury, England)
One day, on his visit to the Forum of Trajan, he observed some
(traditionally, _three_) boys with fair complexions, comely faces, and
bright flowing hair, exposed for sale. When he saw them, he asked from
what region or country they had been brought, and on being told "from
the island of Britain, whose inhabitants were of similar appearance,"
inquired whether these islanders were Christians, or still involved in
pagan errors. The answer was, "They are pagans." Then he heaved deep
sighs from the bottom of his heart and said: "Alas! that men of such
bright countenance should be subject to the author of darkness, and that
such grace of outward form should hide minds void of grace within." Being
told further, in answer to his question, that they were called _Angles_,
"Rightly so called," said he, "for they have the faces of _Angels_,
and are meet to be fellow-heirs with the angels in heaven. But what
is the name of the province from which they were brought?" "_Deira_"
(the land between the Tees and the Humber), said the merchant. "Right
again," was the reply, "from wrath (_de ira_) shall they be rescued,
and called to the mercy of Christ." Lastly, on hearing that the king of
that province was named Ælla, he exclaimed: "Alleluia! the praise of
God the Creator shall be sung in those parts."
Gregory went from the Forum to the Pope (probably Pelagius), and asked
him to send to the English nation some minister of the word, by whom the
island might be converted to Christ, saying that he himself was prepared
to undertake this work with the assistance of the Lord. But though the
Pope gave his consent, so great was the love of the Roman people for him,
that he was obliged to start from the monastery in the strictest secrecy,
accompanied by a few of his comrades. When his departure became known, the
people were much excited, and, dividing themselves into three companies,
assailed the Pope as he went to church, crying with a _terrible voice_
"What hast thou done? Thou hast offended St. Peter, thou hast destroyed
Rome, since thou hast sent Gregory away." The Pope, greatly alarmed,
despatched messengers with all possible speed to recall Gregory to
Rome. He had already advanced three days along the great northern road
when the messengers arrived, and led him back to the city.
Gregory afterwards become abbot of the monastery, and, much against
his will, was elected Pope on the death of Pelagius, and consecrated on
September 3, 590.
But he never forgot his project for the conversion of England, and in
595 wrote to Candidus, a priest in Gaul, directing him to use part of
the Papal patrimony to purchase English youths of the age of seventeen
or eighteen years, to be educated in monasteries, no doubt with the
intention of sending them afterwards as missionaries to their countrymen.
Public-domain text, read in full here on John Shaqi.
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