When the deanery was abolished, Wimborne Minster became a Royal Peculiar, under the administration of three priest-vicars elected by the Corporation. These served each for a week in turn. The Corporation had the power of appointing one of the three vicars--who was known as the "Official"--to hold courts and grant licences. The court was held in the western part of the north aisle, the Official presiding, seated at a desk, the two other vicars sitting one on each side of him, while at a long table sat the churchwardens, sidesmen, the vestry clerks, and the apparitors. The arrangement by which the vicars served the church each in turn continued in force until 1876. At that time one of the three vicars retired on a pension; another removed to the chapelry of Holt, three miles from Wimborne (which had previously been served in turn by the vicars of Wimborne), a parsonage having been built for his accommodation; and the third became sole vicar of the minster church and the parish attached to it. * * * * * For the history of the fabric we have to trust almost entirely to the architectural features of the church itself, as documentary evidence is unusually scanty. Nothing of earlier date than the twelfth century can be seen in Wimborne Minster, but we know pretty accurately, the extent and form of the Norman Church; for, during the course of restoration undertaken in the present century, the foundations of some parts of this church were discovered beneath the floor of the existing building, and other pieces of Norman work formerly concealed, and now again concealed beneath plaster, were laid bare. There is one interesting feature about the church worthy of notice--namely, that the builders who succeeded one another at the various periods of its history did not, as a rule, destroy the work of their predecessors to such an extent as we frequently find to have been the case with the builders of other churches: possibly this may have been due to the fact that at no time was Wimborne Minster a rich foundation. There was no saintly shrine, there were no wonder-working relics to attract pilgrims and gather the offerings of the faithful and enrich the church in the way in which the shrine of Saint Cuthbert enriched Durham, that of the murdered archbishop enriched Canterbury, and that of the murdered king enriched Gloucester. But, whatever the reason may have been, we can but be thankful that the mediaeval builders destroyed so little at Wimborne; while we regret that modern restorers have not been as scrupulous in preserving the work which they found existing, but have in some instances endeavoured to put the church back again into the state in which they imagined the fourteenth-century builders left it.