Bellarion the Fortunate : $b a romanceSabatini, Rafael
History
Bellarion the Fortunate : $b a romance
Sabatini, Rafael
Italy -- History -- 1268-1492 -- Fiction
From this, from his general manner, from the fact that most of his
illustrations are supplied by Florentine sources, and from the austerely
elegant Tuscan language in which he writes, a fairly definite conclusion
is possible on the score of his identity. It is more than probable that
this study of Bellarion the Fortunate (Bellarione Il Fortunato) belongs
to that series of historical portraits from the pen of Niccolò
Macchiavelli, of which 'The Life of Castruccio Castracane' is perhaps
the most widely known. Research, however, fails to discover the source
from which he draws. Whilst many of his facts agree completely with
those contained in the voluminous, monkish 'Vita et Gesta Bellarionis,'
left us by Fra Serafino of Imola, whoever he may have been, yet
discrepancies are frequent and irreconcilable.
Thus, at the very outset, on the score of his name, Macchiavelli (to
cling to my assumption) tells us that he was called Bellarion not merely
because he was a man of war, but because he was the very child of War,
born as it were out of the very womb of conflict--'_e di guerra
propriamente partorito_.' The use of this metaphor reveals a full
acquaintance with the tale of the child's being plucked from the midst
of strife and alarums. But Fra Serafino's account of the name is the
only one that fits into the known facts. That this name should have been
so descriptive of Bellarion's after life merely provides one of those
curious instances of homonymy in which history abounds.
Continuing his comments upon the Princess Valeria's phrase, Macchiavelli
states that Bellarion's is not a nature thus to be packed into a
sentence. Because of his perception of this fact, he wrote his
biographical sketch. Because of my perception of it, I have embarked
upon this fuller narrative.
I choose to begin at a point where Bellarion himself may be said to make
a certain beginning. I select the moment when he is to be seen standing
upon the threshold of the secular world, known to him until that moment
only from the writings of other men, yet better known to him thus than
it is to many who have lived a lifetime among their fellows. After all,
to view a scene from a distance is to enjoy advantages of perspective
denied to the actors in that scene.
Public-domain text, read in full here on John Shaqi.
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