Belshazzar: A Tale of the Fall of BabylonDavis, William Stearns
History
Belshazzar: A Tale of the Fall of Babylon
Davis, William Stearns
Babylon (Extinct city) -- Fiction; Belshazzar -- Fiction; Historical fiction; Iraq -- History -- To 634 -- Fiction
“You are right. His official name is Belteshazzar, but he is by birth a
Jew; one from the petty kingdom Nebuchadnezzar destroyed. He has held
very high office in these parts. All men honour him, for he is justice
and faithfulness itself. The priests hate him because he clings to the
worship of his native god Jehovah; but the government continues him,
old as he is, as ‘_Rabsaris_,’ the ‘civil-minister.’ His popularity
strengthens the dynasty.”
“And the eunuch with him?”
The captain laughed significantly. “There must be like pretty serpents
at Cyrus’s court. He was born a Greek. Men say he is soft-voiced and
soft-mannered, yet with a brain sharp enough to outwit Ea, god of wisdom.
But he is nothing to dread; never will dog run more obediently at your
heels than will he.”
The boat was near. The two figures in the stern rose, and the elder
hailed, “God favour you, Hanno! Is the Lady Atossa aboard?”
“May Baal multiply your years! She is here and the Lords Darius and
Pharnaces.”
Then, while the boat drew alongside, the younger of the strangers, who
was beringed and coiffured in half-feminine fashion, burst into a flowery
oration, praising every god and goddess for the safety of the princess,
for the sight of whose face the King Belshazzar waited impatient as the
hungering lion. The need of clambering upon the bireme cut short the
flow of his eloquence. Darius had only good-natured indifference for the
eunuch, who was, as Hanno said, quite one of his kind—handsome, according
to a vulgar mould, rouged, pomaded, and dressed in a close-fitting robe
of blue, skilfully embroidered with red rosettes; gold in his ears, gold
chains about his neck, gold on his white sandals; the whole adorned with
a smile of such imperturbable sweetness that Darius wondered if he were a
god, and so removed above mortal hate and grief.
But the Jew was far otherwise. The Persians saw a man of quite seventy,
yet still unbowed by his years, his hair and beard white as the
wave-spray; in his dark eyes a fire; strength, candour, and wisdom
written on his sharp Semitic features. His dress was the plainest—a white
woollen robe that fell with hardly a fold, a simple leathern girdle,
around the feet a fringe of green tassels. He was barefoot, his hair was
neatly dressed, but he wore no fillet. Upon his breast hung his badge of
office, a cylinder seal of carved jasper, bored through the centre for
the scarlet neck-cord.
Daniel had salaamed respectfully; Mermaza brushed his purple fillet on
the very deck. The salutations once over, Darius began with a question:—
“And is it true, the report we heard at Sippar, that my Lord Nabonidus,
the father of my Lord Belshazzar, has been so grievously stricken with
madness that he can never hope to be made whole, and that his son must
rule for him, as though he were dead?”
Public-domain text, read in full here on John Shaqi.
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