thereto by my mother, after the split about Hannah Garside's eggs,
finally asked for admission to the community of the Powle and was
dipped, cousin Mary and I were required to state on which side we
elected to stand. Mr. Webster, in a long and earnest discourse in the
parlour at home, and with much praying, set before us, as he said, life
and good, death and evil, blessing and cursing. I waited to hear what
Mary had to say, being for my part little troubled in my mind at that
time about religion and not rightly understanding on what points of
doctrine Mr. Chew differed from Mr. Webster, and liking the chapel the
better because the singing was heartier, and the Church the rather
because the sermons were shorter, and it seemed to me your soul might be
saved there with less pother. Now Mary, I know not why, said she should
go with her aunt, and was commended for a good girl by Mr. Webster, and
I, not wishful on the Sunday to turn down the broo' to Church whilst
Mary toiled up the hill to the Powle, announced my resolve to walk in my
father's steps. So Mr. Webster, much pleased, praised my filial
obedience, and he being well content to take this as a sign of grace and
effectual calling, I e'en took his word for it and joined the Baptists.
I say I remember well the text of that afternoon, and by this reason.
My father and mother and Mary were set in the one pew whilst 'Siah and
Martha and myself were set behind them. Now as I looked upon Mary that
afternoon it came into my mind very strongly that it was strange so fair
and dainty a specimen of the potter's craft should be shapen in
iniquity, and I was marvelling greatly to myself that out of the same
lump of clay two vessels so unlike as Cousin Mary, and Martha, our
serving wench, should be fashioned by the potter's hands. For Martha was
broad shouldered and squat, and had coarse towzelled hair, very red, and
her mouth was large and her lips thick, and her arms were rough of skin
and red, and she waddled in her walk, and her breathing was heavy, and
her eye dull, and her voice was not tuneful, tho' she would sing in the
hymns, albeit my mother frowned at her and would have had her hold her
peace, for my mother did not think it quite proper for the serving man
and maid to sing with their betters: but as my father said "If you go to
chapel, you must do as chapel does."
Public-domain text, read in full here on John Shaqi.
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