But Mary spoke of my doings not at all, whilst Faith, when she heard of
the fray, prattled prettily a whole afternoon, and said so many sweet
things to me that Mary became waspish and told her I was set up enough
by nature without folk going out of their way to spoil me by soft
sawder. Then Faith must unsay half she had said and finished by opining
that, after all, the proper course would have been to horse-whip Captain
Northman before his own Company.
And this, she thought, was what George would have done.
CHAPTER VI.
It must not be supposed, because I have turned aside to tell of my own
poor affairs, that the Luddites were idle all this while. Indeed it is
very difficult for me to give any notion of the state of this part of
the country at that time. Trade was as bad as bad could be. Nobody
seemed to have any money to spend on clothes. It took most folk all
their time to line the inside, and the outside had to make shift as best
it could. It was cruel to see the homes of those who had no back set and
depended on their daily toil for their daily bread. And yet some
manufacturers persisted in putting in machines that could have but one
effect, to turn adrift many of those who still had work. And with it all
arose in the minds not only of the croppers but of all the working
people for miles around a feeling of injustice, of oppression, a
rankling sense of wrong. And the poor felt for the poor. They got it
into their heads that the rich cared nought about them, that their only
thought was to look after themselves, to fill their own pockets, and the
working folk might rot in their rags for ought they cared. And added to
this was a chafing sense of their own helplessness. They felt like
prisoned birds dashing against the bars of a cage. You see they had no
say in anything at all. They were Englishmen only in name their lives,
even when times were fairly good, were none of the brightest. It was
mostly work and bed and not too much bed. Hard work and scant fare and
little pleasure. They had love and friendship, for these come by nature,
but they had little else to bring a ray or two of sunshine into their
lives. When people in those days met together to set forth their
grievances they were persecuted for sedition; when they didn't meet and
were quiet and law-abiding our betters said we had no grievances. Nay,
if there was no violence both of speech and action the wise-acres in
London said and thought all things were for the best in the best of all
possible worlds. You couldn't talk sense into them, you just had to
poise it into them. So what would you?
Public-domain text, read in full here on John Shaqi.
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