Benedetto Croce: An Introduction to His PhilosophyPiccoli, Raffaello
Philosophy
Benedetto Croce: An Introduction to His Philosophy
Piccoli, Raffaello
Aesthetics; Croce, Benedetto, 1866-1952
A material distinction, as of formal disciplines, between history and
philosophy still survives in Croce's theory, philosophy proper being
considered as the categoric or methodological moment of history--a
distinction roughly corresponding to the one he made in his logic
between the individual judgment and the definition. But philosophy
itself is profoundly modified once we fully realize that its historical
character implies the abandonment of certain features which are
constantly associated in our minds with the idea of philosophy, because
of its early associations with mythology and the positive religions
ions. To these belong the belief in the existence of a fundamental
problem of philosophy, which remains the same throughout the history of
human thought, and of which the various philosophies are but successive
approximations to an answer; the consequent stress laid on the unity
of the system rather than on the fine and clear distinctions; the
research of an ultimate truth; and finally, the prejudice by which
the philosopher is regarded as a Buddha or priest, freed from human
passions and human illusions, resting in the pure contemplation of
a truth, which, by being tom from the soil of active life that has
borne it, cannot but wither away and become as empty and unreal as the
Buddha's own Nirvana frankly professes to be. Metaphysics to Croce is
the last incarnation of theology; and the professor of philosophy in
our universities, with a culture formed exclusively on the books of the
great philosophers of the past, unmoved by the passions and problems
of life, is but the heir of the mediæval master of theology. "A strong
advancement of philosophical culture ought to tend towards this result:
that all the students of human things, jurists, economists, moralists,
men of letters, that is, all the students of historical matters,
should become conscious and well-disciplined philosophers; and the
philosopher in general, the _purus philosophus_, should no longer find
place among the professional specifications of knowledge."[6]
Public-domain text, read in full here on John Shaqi.
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