"He that for giving a draught of water to a thirsty person should expect to be paid with a good plantation, would be modest in his demands compared with those who think they deserve Heaven for the little good they do on earth.... For my own part, I have not the vanity to think I deserve it, the folly to expect it, nor the ambition to desire it; but content myself in submitting to the will and disposal of that God who made me, who hitherto has preserved and blessed me, and in whose fatherly goodness I may well confide.... "The faith you mention has doubtless its use in the world; I do not desire it to be diminished, nor would I endeavor to lessen it in any man. But I wish it were more productive of good works than I have generally seen it. I mean real good works,--works of kindness, charity, mercy, and public spirit; not holiday-keeping, sermon reading or hearing, performing church ceremonies, or making long prayers, filled with flatteries and compliments despised even by wise men and much less capable of pleasing the Deity. The worship of God is a duty, the hearing and reading of sermons may be useful; but if men rest in hearing and praying, as too many do, it is as if a tree should value itself in being watered and putting forth leaves, though it never produced any fruit." Throughout his life he may be said to have very slowly moved nearer and nearer to the Christian faith, until at last he came so near that many of those somewhat nondescript persons who call themselves "liberal Christians" might claim him as one of themselves. But if a belief in the divinity of Christ is necessary to make a "Christian," it does not appear that Franklin ever fully had the qualification. When he was an old man, in 1790, President Stiles of Yale College took the freedom of interrogating him as to his religious faith. It was the first time that any one had ever thus ventured. His reply[3] is interesting: "As to Jesus of Nazareth," he says, "I think his system of morals and his religion, as he left them to us, the best the world ever saw, or is like to see." But he thinks they have been corrupted. "I have, with most of the present dissenters in England, some doubts as to his divinity; though it is a question I do not dogmatize upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an opportunity of knowing the truth with less trouble. I see no harm, however, in its being believed, if that belief has the good consequences, as probably it has, of making his doctrines more respected and more observed; especially as I do not see that the Supreme takes it amiss by distinguishing the unbelievers in his government of the world with any peculiar marks of his displeasure." His God was substantially the God of Christianity; but concerning Christ he was generally reticent and non-committal. [Note 3: _Works_, x. 192.]