Benjamin Franklin : $b Representative selections, with introduction, bibliograpy, and notesFranklin, Benjamin
General
Benjamin Franklin : $b Representative selections, with introduction, bibliograpy, and notes
Franklin, Benjamin
Franklin, Benjamin, 1706-1790
When Franklin went to live in London in 1724-1726, and became familiar
with such men of science as Dr. Henry Pemberton and others, he must have
become aware of ideals of prose style not a little unlike those
practised by the preachers of his Boston. In Boston he had heard (and in
the polemical works in his father's library, read) sermons couched in a
style satirized in _Hudibras_ as a "Babylonish dialect ... of patched
and piebald languages" (ll. 93 ff.). Sensing the disparity between the
seventeenth-century prose styles and the empirical, logical, and
orderly method of science, the Royal Society not long after its
inception inaugurated a campaign for a clarity akin to the pattern urged
by Hobbes: "The Light of humane minds is Perspicuous Words, _Reason_ is
the Pace, Encrease of _Science_ the _way_; and the benefit of man-kind
the _end_. And on the contrary, Metaphors, and senseless and ambiguous
words, are like _ignes fatui_; and reasoning upon them, is wandering
among innumerable absurdities."[i-129] Summarizing the intent of the
stylistic reformations instituted by the Royal Society, Thomas Sprat
urged writers "to reject all the amplifications, digressions, and
swellings of style: to return back to the primitive purity, and
shortness, when men deliver'd so many things, almost in an equal number
of words ... a close, naked, natural way of speaking; positive
expressions; clear senses; a native easiness: bringing all things as
near the Mathematical plainness, as they can: and preferring the
language of Artizans, Countrymen, and Merchants, before that, of Wits,
or Scholars."[i-130] It is asserted that the program of the Royal
Society "called for stylistic reform as loudly as for reformation in
philosophy. Moreover, this attitude was in the public mind indissolubly
associated with the Society."[i-131] It is only reasonable to infer that
Franklin (as a member of the Royal Society and as founder of the
American Philosophical Society) was alive to the movement toward
"undefiled plainness" which had for half a century been gathering
momentum.[i-132]
Public-domain text, read in full here on John Shaqi.
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