[Footnote i-11: H. J. Laski, _Political Thought in England from Locke to Bentham_ (New York, 1920), 9. See also W. A. Dunning, _A History of Political Theories from Luther to Montesquieu_; G. S. Veitch, _Genesis of Parliamentary Reform_; and G. P. Gooch, _English Democratic Ideas in the Seventeenth Century_ (2d ed., Cambridge, England, 1927).] [Footnote i-12: K. Martin, _French Liberal Thought in the Eighteenth Century_, 13.] [Footnote i-13: See J. B. Bury, _The Idea of Progress_, chap. VIII; and J. Morley, _Diderot and the Encyclopædists_, I, 6: "The great central moral of it all was this: that human nature is good, that the world is capable of being made a desirable abiding-place, and that the evil of the world is the fruit of bad education and bad institutions."] [Footnote i-14: "Shaftesbury and the Ethical Poets in England, 1700-1760," _Publications of the Modern Language Association_, XXXI (N. S. XXIV), 277 (June, 1916).] [Footnote i-15: See Bury, _op. cit._; Whitney, _op. cit._; and J. Delvaille, _Essai sur l'histoire de l'idée de progrès_ (Paris, 1910).] [Footnote i-16: R. Crane, "Anglican Apologetics and the Idea of Progress, 1699-1745," _Modern Philology_, XXXI, 273-306 (Feb., 1934), and 349-82 (May, 1934).] [Footnote i-17: _The Heavenly City of the Eighteenth-Century Philosophers_, 30-1.] [Footnote i-18: N. L. Torrey, _Voltaire and the English Deists_.] [Footnote i-19: D. Mornet, _French Thought in the Eighteenth Century_, 50-1. Also see his _Les sciences de la nature en France au XVIII^e siècle_ (Paris, 1911), and R. L. Cru, _Diderot as a Disciple of English Thought_ (New York, 1913). See Morley, _op. cit._, I, 31 ff., and Martin, _op. cit._] [Footnote i-20: _An Account of the Destruction of the Jesuits in France_ (Glasgow, 1766), 61.] [Footnote i-21: Consult M. Roustan, _The Pioneers of the French Revolution_, and L. Ducros, _French Society in the Eighteenth Century_.] [Footnote i-22: Quoted in J. Fiske's _The Beginnings of New England_, 73. For the seventeenth-century New England way, see especially F. H. Foster, _A Genetic History of the New England Theology_ (Chicago, 1907); P. Miller, _Orthodoxy in Massachusetts, 1630-1650: A Genetic Study_ (Cambridge, Mass., 1933); B. Wendell, _Cotton Mather, The Puritan Priest_; I. W. Riley, _American Philosophy: The Early Schools_, 3-58 and _passim_; H. W. Schneider, _The Puritan Mind_; J. Haroutunian, _Piety versus Moralism_; R. and L. Boas, _Cotton Mather: Keeper of the Puritan Conscience_ (New York, 1928). See Bk. V of Mather's _Magnalia_, "prose epic of New England Puritanism" (B. Wendell, _Literary History of America_, 50).]