Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own WritingsBruce, Wiliam Cabell
History
Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own Writings
Bruce, Wiliam Cabell
Franklin, Benjamin, 1706-1790
reputation, the injunction for his own guidance, "imitate Jesus and
Socrates." All the same, it is a fact that one person, at any rate, Jane
Mecom, his sister, even thought him not unworthy to be compared with our
Saviour. "I think," she said, "it is not profanity to compare you to our
Blessed Saviour who employed much of his time while here on earth in doing
good to the body as well as souls of men." Elizabeth Hubbard, the
stepdaughter of his brother John, even warned him that, if he was not less
zealous in doing good, he would find himself alone in heaven. Through all
the observations of his contemporaries vibrates the note that he was too
wise and benevolent to belong to anything less than the entire human race.
Jonathan Shipley, "The Good Bishop," suggested as a motto suitable to his
character, "his country's friend, but more of human kind." Burke called him
"the lover of his species." By Sir Samuel Romilly he was pronounced "one of
the best and most eminent men of the present age." Chatham eulogized him in
the House of Lords as one "whom all Europe held in high Estimation for his
Knowledge and Wisdom, and rank'd with our Boyles and Newtons; who was an
Honour, not to the English Nation only, but to Human Nature." In one of his
works, Lord Kames spoke of him as "a man who makes a great figure in the
learned world; and who would make a still greater figure for benevolence
and candor, were virtue as much regarded in this declining age as
knowledge." Less formal was the heartfelt tribute of Dr. Samuel Cooper, of
Massachusetts, after many years of intercourse: "Your friendship has united
two things in my bosom that seldom meet, pride and consolation: it has been
the honor and the balm of my life." And when towards the close of
Franklin's life he wrote to George Washington, "In whatever State of
Existence I am plac'd hereafter, if I retain any Memory of what has pass'd
here, I shall with it retain the Esteem, Respect, and Affection, with which
I have long been, my dear Friend, yours most sincerely," he received a
reply, which was not only a reply, but the stately, measured judgment of a
man who never spoke any language except that of perfect sincerity. "If,"
said Washington, "to be venerated for benevolence, if to be admired for
talents, if to be esteemed for patriotism, if to be beloved for
philanthropy, can gratify the human mind, you must have the pleasing
consolation to know, that you have not lived in vain." "And I flatter
myself," he continued, "that it will not be ranked among the least grateful
occurrences of your life to be assured that, so long as I retain my memory,
you will be recollected with respect, veneration, and affection by your
sincere friend." These were credentials indeed for the old printer to take
with him on his journey to the bright orbs which it was a part of his early
religious fantasies to believe were swayed by Gods intermediate in the
scale of intelligent existence between ourselves and the "one Supreme, most
Public-domain text, read in full here on John Shaqi.
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