Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own Writings — John Shaqi
Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own WritingsBruce, Wiliam Cabell
History
Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own Writings
Bruce, Wiliam Cabell
Franklin, Benjamin, 1706-1790
The virtue, which this new art was to fabricate, was obviously too much in
keeping with the national tendency to turn over tasks of every sort to
self-directed machinery. The _Art of Virtue_, however, was never actually
penned, owing to the demands of private and public business upon Franklin's
time, and the world was consequently left to get along as it best could
with virtue of the old impulsive and untutored type. We are also apprised
in the _Autobiography_ that the _Art of Virtue_ itself was to be but an
incident of a great and extensive project which likewise never reached
maturity for the same reasons that arrested the completion of that work.
This project was the formation of a United Party for Virtue, to be
composed of virtuous men of all nations under the government of suitable
good and wise rules. The conditions of initiation into this body, which was
to move on sin and debt throughout the world with embattled ranks and
flying banners, were to be the acceptance of Franklin's final religious
creed, of which we shall have something to say presently, and the
continuous practice for thirteen weeks of Franklin's moral regimen; and the
members were to engage to afford their advice, assistance and support to
each other in promoting one another's interests, business and advancement
in life. For distinction, the association was to be called The Society of
the Free and Easy, "free, as being, by the general practice and habit of
the virtues, free from the dominion of vice; and particularly by the
practice of industry and frugality, free from debt, which exposes a man to
confinement, and a species of slavery to his creditors." It is in the
_Autobiography_ also that Franklin states that he filled the spaces between
the remarkable days in the calendar in his _Poor Richard's Almanac_ with
proverbial sentences, chiefly such as inculcated industry and frugality,
"as the means," he declared, "of procuring wealth, and thereby securing
virtue; it being more difficult for a man in want, to act always honestly,
as, to use here one of those proverbs, _it is hard for an empty sack to
stand upright_."[2]
Public-domain text, read in full here on John Shaqi.
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