Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own WritingsBruce, Wiliam Cabell
History
Benjamin Franklin, Self-Revealed, Volume 1 (of 2): A Biographical and Critical Study Based Mainly on his own Writings
Bruce, Wiliam Cabell
Franklin, Benjamin, 1706-1790
[1] The superlative eulogy of Franklin is that of Josiah Quincy, Junior,
who expressed his conviction in his journal that Franklin was one of the
wisest and best of men upon earth; one, of whom it might be said that this
world was not worthy. Of course, no man capable of creating such a
conviction as this was safe from "the wolf's black jaw and the dull ass'
hoof." Capefigue in his _Memoirs of Louis XVI._ called Franklin "one of the
great charlatans" of his age. This is the language of a man who finds a
phrase and thinks he has found a fact. Arthur Lee said on one occasion that
Franklin was "the meanest of all mean men, the most corrupt of all corrupt
men"; but this was merely the froth of a rabid mental condition. Stephen
Sayre wrote to Capellen that Franklin was a "great villain," but Sayre had
unsuccessfully solicited office from Franklin. Besides, this extraordinary
character seems to have nearly, if not quite, answered Franklin's
description of a man who has neither good sense enough to be an honest man
nor wit enough for a rogue. The only one of Franklin's slanderers whose
arrow hit anywhere near the mark was an anonymous French poet who termed
him "Cameleon Octogenaire."
[2] Franklin was as fearless in applying his ethical principles to himself
as to others. After telling his sister Jane in a letter, dated Dec. 30,
1770, that he trusted that no apprehension of removal from his office as
Postmaster would make the least alteration in his political conduct, he
uses these striking words: "My rule, in which I have always found
satisfaction, is, never to turn aside in public affairs through views of
private interest; but to go straight forward in doing what appears to me
right at the time, leaving the consequences with Providence. What in my
younger days enabled me more easily to walk upright, was, that I had a
trade, and that I knew I could live upon little; and thence (never having
had views of making a fortune) I was free from avarice, and contented with
the plentiful supplies my business afforded me. And now it is still more
easy for me to preserve my freedom and integrity, when I consider that I am
almost at the end of my journey, and therefore need less to complete the
expense of it; and that what I now possess, through the blessing of God,
may, with tolerable economy, be sufficient for me (great misfortunes
excepted), though I should add nothing more to it by any office or
employment whatsoever."
Public-domain text, read in full here on John Shaqi.
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